Prelude to October 13, 1917: the great rain

In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.  And rain fell upon the earth forty days and forty nights.  On the very same day Noah and his sons, Shem and Ham and Japheth, and Noah’s wife and the three wives of his sons with them entered the ark (Genesis 7:11-13)

April 19, 2017                                                                                                                                   Wednesday in the Octave of Easter

The Miracle of the Sun is the great event of the modern times.  The events of October 13, 1917 are like in their suspension of the normal natural course of events to the great miracles of the Old Testament: the crossing of the Red Sea (Exodus 14:9-31), the crossing of the Jordan river into the Promised Land (Joshua 3:7-17), the sun and the moon standing still (Joshua 10:9-14), and the shadow moving backward on the sundial of Ahaz (Isaiah 38:4-8, 2 Kings 20:8-11).  One might even make the argument that October 13, 1917 was even greater than any of these events because Our Lady predicted three separate times on July 13, on August 19, and on September 13 that a great miracle would be done around midday on October 13, 1917.  God did not tell Moses in advance not to worry about the Egyptians because He was going to take care of them in the Red Sea, but Our Lady did tell that to Lucia and Jacinta who told it to Francisco and anyone else who would listen.

This great event occurred in front of 70,000 witnesses who all knew in advance to expect something great that day and who all likely would have come down on the children pretty hard if nothing happened.  There were great fears for the lives of the children.  Even Lucia’s mother, Maria Rosa, who thought flat out that her daughter was either making all of this stuff up or being deceived by the devil, decided to go with her daughter on October 13 to the Cova da Iria.  She was convinced that there would be no miracle and that the crowd would turn on the poor child so she resolved to die with her daughter.

But there was a great miracle.  The strange thing is now, a century later, that this greatest event of modern times is covered by a blanket of silence.  It is not so much denied as it is just not talked about, and in the not talking about it the thing tends to be forgotten.  I doubt that even one in a thousand Catholics who attend Mass on Sunday even know anything about the events of October 13, 1917, and maybe one in a hundred thousand might appreciate them for what they are.  This should not be surprising given the nature of the ridiculous pseudo-gnostic death cult that has sought from the shadows to control the affairs of men since the 18th century and has driven even the idea of God from almost every facet of human life and sadly wormed its way into the highest positions of the Church.

So we will tell the story of the Miracle of the Sun here.  It will take more than one post.  I want to start with the poetic description of the all night rain over the Cova da Iria on October 12-13, 1917 that William Thomas Walsh gives on pp. 135-39 of Our Lady of Fatima because it gives not only a good description of the rain but of the tenor of the times in that disastrous year in human history: 1917.

That afternoon the sky became overclouded, and a fine cold mist began to fall over the gloomy autumnal expanse of the Serra da Aire.  Shepherds in Aljustrel locked the beasts up early, for it was plain that thick weather was brewing in the northeast.

What a night!  It was as if the devil, somewhere in the ice and snow that could never slake the burning of his pain, had resolved to destroy with one blow all that remained of the Europe which had so long been his battleground against the Thing he hated most.  Somewhere in the dark misery of Siberia, he was permitted, heaven knows why, to disturb the equilibrium of the air, setting in motion a cold and cutting blast that shrieked across the continent to the western sea.  It may have passed howling over a cabin in Finland where a little lynx-eyed man who called himself Lenin was waiting to enter St. Petersburg (he had lately sown the seeds of revolution there), and to begin, in a very few weeks, the transformation and destruction of all that world which owed what was best and noblest in it to the teachings of Christ.  It screamed in mockery over vast armaments moving stealthily through Germany to prepare for the “peace through victory” drive of 1918.  It scourged poor wretches of both armies into the cover of slimy dugouts all along the western front, and plastered with mud the Italian fugitives from Caporetto.  It seemed to echo and enlarge the despair that was settling over the vineyards of war-wearied France, where Haig stood, as he said, with his back to the wall.  Finally it dashed itself against the Pyrenees, and then, as if it had gathered up all the hatreds and discontents of disobedient men and all the rebellious powers of a corrupted nature in its mad career from the Baltic to Cape Saint Vincent, it let them all loose on the little country that has never been permanently conquered, the land where she who treads upon the serpent’s head has long been honored, the terra da Santa Maria.

Darkness fell swiftly, with blacker clouds scudding from the northeast, and huge shapeless masses of fog drifting along the mountain sides and down the river valleys to the ocean.  As the drizzle thickened to a fine, cold, slanting rain, the wind whipped to a gale, bent under it the waving and moaning plumes of the pine forests near Leiria; it ripped the square sails of ancient windmills on the gray heights of the Serra da Aire; it scattered pale glistening leaves of poplars and aspens across the swollen Tagus; it flattened the plucked and reddened vineyards of Braga and the withered gardens of Moita and Fátima; it went roaring across hundreds of miles of narrow beaches until the frothy Atlantic bellowed back in anger, and cast up vengeful floods into village streets.  The rain fell steadily, pitilessly.

Yet there were thousands of human beings and many beasts on the roads of the little Republic that night.  For faith is stronger than doubt, and love is hardier than hate.  Devout Catholics in every village had heard by this time that Our Lady had promised to return to Cova da Iria to perform a miracle on October 13.  Rain or shine, that was all they needed to know.  Peasant families slung their wicker baskets and earthen water jugs over their shoulders, or packed them in panniers on the backs of burros, and started out under the lowering skies.  Fathers and mothers carried sick or lame children in their arms for incredible distances.  Fishermen left their nets and boats on the beaches of the Vieira and took to the oozy roads.  Farmhands from Monte Real, sailors from ships in the harbors of Porto or Algarve, factory workere from Lisboa, serranas from Minde or Soublio, ladies and gentlemen, scrubwomen, waiters, young and old, rich and poor, all sorts of people (but most of them humble, most of them barefoot, most of them workers and their families) were plodding through the mud under the pelting rain that night, like a great scattered army converging upon Fátima, hoping to find there some favor of health or conversion, forgiveness of sin, consolation for sorrow, the beginning of a better life, the blessing of the Mother of God.

It made no difference to these devotees if saturated trousers or skirts sloshed around their tired legs as their bare feet plowed the mud or splattered the puddles of bad roads.  Laughter was heard among groups of several families as they walked along together.  Fragments of old hymns would echo back from the wet cliffs, or come floating down out of the darkness of a lonely road.  “Ave, Ave, Ave Maria!”  Not for nothing had the ancestors of these people sung the Salve Regina on the decks of galleons in the Indian Ocean or whalers in the China Sea.

This description of the pilgrims marching toward Fatima is in its way an excellent metaphor for the Church and her march through history.  She gathers her humble children from the mountains and from the fields, from the factories and the harbors, from the streets and the forests, from the deserts and the bayous and they take their place with her, singing ancient hymns and thanking God for that great gift of the Immaculate Heart of his most holy Mother and all that she conceived, on the march through the terrible stormy night of history.  And it is a storm that will grow much darker and much more terrible, the devil knowing how short his time is now, as she approaches her final goal: to meet her Lord who stands waiting for his Bride when dawn breaks on the far shore of the Resurrection and the final Judgement of the human race.

Impressions of the September 13 Apparition and a step through the minefield

Then he opened their understanding, that they might understand the scriptures.  And he said to them:  Thus it is written, and thus it behooved Christ to suffer, and to rise again from the dead, the third day: And that penance and remission of sins should be preached in his name, unto all nations, beginning at Jerusalem (Luke 24: 45-47).

April 18, 2017                                                                                                                                     Tuesday in the Octave of Easter

We are forced to deal here with one of the most disastrous and likely most deliberate, in its origin at least, misstatements in the whole history of Fatima, but first a bit of background.  When Sister Lucia published her memoirs, a quarter of a century after the Apparitions, she revealed for the first time the extent of the penances and sacrifices that the children were practicing.

Apparently the movement in their heart to do penance started after the second Apparition of the Angel of Portugal in 1916 when he told them to “Make of everything you can a sacrifice, and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners.”  This movement toward sacrifice and penance only accelerated, especially for Blessed Jacinta Marto, after Our Lady showed the children the vision of Hell on July 13, 1917, told them to sacrifice for sinners, and gave them the Fatima intention for which to offer their sacrifices: “O Jesus, it is for the love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.”

During this time the children followed her commands and the inspirations given by the Holy Spirit to their hearts to do penance.  Often when they were shepherding their families’ sheep they would do without their lunch and either give it to whatever poor children they found or, if no impoverished families were at hand, they would give their lunch to the sheep.  They would deprive themselves of water to drink on those unfathomably hot summer afternoons of the Portuguese serra at a time when there was no air conditioning to retreat into.  They prayed constantly, Jacinta spending hours sometimes with her forehead pressed against the earth repeated the prayers of the Angel and the O my Jesus prayer the Blessed Virgin taught them that we now recite after each Mystery of the Rosary.  This six year old girl made of everything she could a supplication for the conversion of sinners, to save them from Hell.  Blessed Francisco Marto spent the days when other children were in school (since Our Lady had assured him that he wasn’t long for this world he felt no purpose in learning lessons to help him advance in it) before the Blessed Sacrament in the local church seeking to console Our Lord and Our Lady for the outrages committed against them.  Blessed Francisco was only nine when he was doing this, and Blessed Jacinta only six.  What were you doing when you were nine?  What was I doing when I was six?  What are any of us doing right now?

The tragic misstatement about Fatima originates with one of the penances the children were practicing.  They chanced upon the idea a few days after the August 19, 1917 Apparition of tying a rope around their waists as a penance.  Here is Lucia’s description from Volume II of her memoir repeated on page 78 of 1998’s Fatima in Lucia’s own words:

Some days later, as we were walking along the road with our sheep, I found a piece of rope that had fallen off a cart.  I picked it up and, just for fun, I tied it round my arm.  Before long, I noticed that the rope was hurting me.

“Look, this hurts!” I said to my cousins.  “We could tie it round our waists and offer this sacrifice to God.”

The poor children promptly fell in with my suggestion.  We then set about dividing it between the three of us, by placing it across a stone and striking it with the sharp edge of another one that served as a knife.  Either because of the thickness or roughness of the rope, or because we sometimes tied it too tightly, this instrument of penance often caused us terrible suffering.  Now and then, Jacinta could not keep back her tears, so great was the discomfort this caused her.  Whenever I urged her to remove it, she replied: “No!  I want to offer this sacrifice to Our Lord in reparation, and for the conversion of sinners.”

This was the genesis of Our Lady’s instruction to the  children on September 13, 1917 that God is pleased with  your sacrifices.  He does not want you to sleep with the rope on, but only to wear it during the daytime.

This statement of Our Lady is often mutilated by various persons who talk and write about Fatima into some form of the following lie: “Yes the children were doing terrific penances, but Our Lady came and told them to stop doing that.”  Quite obviously that is not what she said.  She said that God was pleased with the penances were offering, but that He wanted them to modify one of them slightly.  After all God made us, and He knows us infinitely better than we know ourselves.  He knows what we can handle and what what we cannot, what will draw us to Him and what will drive us away.

Yet you will hear this stupid misstatement that “Our Lady told the children to quit doing penances” in some form or another from people who seem to have devoted their lives to spreading the message of Fatima, who have written books about Fatima, who have made careers dealing with Fatima.  It has sadly become part of ‘what people say’ about Fatima.

Why is this important?  Because there has been a movement in the Church for a long time, starting in fact many lifetimes before the Second Vatican Council, to be done with penance.  It probably goes back in some way to Martin Luther in 1517 and all of his successors and their declarations that the way one lives his life has nothing to do with whether or not he will be saved or not.  So over the centuries this idea has crept into and consumed the Church.  Penance and mortification, both exterior and interior, slowly over time began to lose their importance.  Yet this is what it is to be a Christian: our screwed up will must be subdued and our fallen nature must be conquered.  Penance and mortification are how you do that.  And there is no other way.  To remove penance from the Christian life is in many ways like removing the soul from the body: all you have left is a decaying corpse.

There is also the matter of what penance on our part can do for others and for the world.  The Fatima revelations remind us of something that is made clear throughout Sacred Scripture: penance softens the anger of God and loosens the grip that devils have on souls in the world.  Consider the account of the exorcism that Our Lord performed when He came down from Mount Tabor with Peter, James, and John after the Transfiguration.  He encounters the rest of the Apostles who had been trying and failing to exorcise a demon from a young boy.  Notice here as well the intimate connection between prayer and fasting and belief and faith.  Here it is from the Gospel of Mark:

One of the crowd answered him, “Teacher, I brought my son to you, for he has a dumb spirit; and wherever it seizes him, it dashes him down; and he foams and grinds his teeth and becomes rigid; and I asked your disciples to cast it out, and they were not able.” And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” And they brought the boy to him; and when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth.  And Jesus * asked his father, “How long has he had this?” And he said, “From childhood.  And it has often cast him into the fire and into the water, to destroy him; but if you can do anything, have pity on us and help us.”  And Jesus said to him, “If you can! All things are possible to him who believes.”  Immediately the father of the child cried out and said, “I believe; help my unbelief!”  And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You dumb and deaf spirit, I command you, come out of him, and never enter him again.”  And after crying out and convulsing him terribly, it came out, and the boy was like a corpse; so that most of them said, “He is dead.”  But Jesus took him by the hand and lifted him up, and he arose.  And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?”  And he said to them, “This kind cannot be driven out by anything but prayer and fasting. (Mark 9:17-29)”

This kind cannot be driven out by anything but prayer and fasting.  And what is the message of Fatima?  Prayer and fasting.  In this sense fasting, penance, sacrifice, they are three different words for the same thing.  If you wish to drive out the demons afflicting souls in our world then heed the message of Fatima.

This would seem to have been a primary reason for Our Lady’s appearance at the Cova da Iria four centuries after Father Martin Luther’s little outburst: to call people back to penance.  After all Our Lord Himself after his Resurrection stated that penance should be preached in his Name to all nations.  How many times do we read in the Apocalypse, the Book of Revelation, that the followers of the Beast (Antichrist) and his false prophet will in the last days of this world refuse to do penance, despite the plagues that afflict them, and instead blaspheme God?

The penances that these children did were a primary reason for the beatification of Francisco and Jacinta Marto in the year 2000 so why do these people continue to repeat the lie that “Our Lady told them to stop making these sacrifices?”  How can you call them ‘Blessed’ if you deny the reason for their beatification?  Some of it is just habit, some of it is just a herd mentality i.e. people feel safe (even though they are in mortal danger) when they just repeat what everybody else says despite the fact that they know better and some are just ignorant, whether that ignorance is willful or not is between them and God.

But there is another group who have another purpose.  They think that by spreading this lie they can undo a large part if not the whole message of Fatima.  They are not the ones who repeat this lie publicly, rather they whisper it in the ears of authors of books on the subject, they cause it to be written in footnotes or cause it to be repeated by people who are supposed to be authorities on the subject.  And trust me they are there.  They do exist.  Just ignore them and the fruits of their work and do penance.

So what is penance?  What sacrifices are we called to make?  Are we supposed to go out and buy a hairshirt or wrap a cilice around our thighs and wear it until we draw blood?  No.  If God wants you to do that you will know it and it won’t be because you read this post.  But that is a dangerous place to start doing penance because most often those things are purely self will and feed only your pride and hurry you down the road to spiritual disaster.  So what do we do?

Penance is primarily doing the will of God, especially when it contravenes your own will.  Penance is not sinning, especially when the devil makes sin look like a good and reasonable choice that will do no harm to anyone and may perhaps actually help somebody.  Penance is enduring and conquering with prayer and patience grievous temptations that afflict you to commit certain sins. Penance is being patient with the troublesome and helping them bear their burdens.  If you want to do real penance then try this: the next time you encounter someone whom you deem to be rude and inconsiderate and whom you think is in your way then be kind to them, smile at them, pray a Hail Mary for them, ask them if you can help them in any way and maybe, just maybe, try getting out of their way.  In other words learn to live and love the Works of Mercy.

Sometimes penance is just to live in this world that is so awash with sin and error that 99.9999999% of the human race perceives good to be evil and evil to be good and not to succumb to it.  To not say Ave (2 John 1:10) to those in positions of authority who preach all manner of heretical yet seductive stupidity from the pulpit and to keep the commandments of God and bear the testimony of Jesus Christ in a world that is constantly screaming in your ear at the top of its lungs that neither of them have ever existed, that it is all a delusional fantasy.

These things are penance too, and if you let Him the Holy Spirit will show you more and better ways of doing penance than anything I could come up with.  Pray the Rosary every day and do penance.  Make supplication in reparation for the outrages committed against the Holy Trinity and for the conversion of sinners.  Place your forehead against the earth and say:

O Most Holy Trinity, Father, Son, and Holy Spirit, I adore You profoundly, and I offer You the most precious Body, Blood, Soul, and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifference with which He Himself is offended.  And, through the infinite merits of His most Sacred Heart, and the Immaculate Heart of Mary, I beg of You the conversion of poor sinners.

The Apparition of August 19, 1917

Wisdom has built her house, she has set up her seven pillars.  She has slaughtered her beasts, she has mixed her wine, she has also set her table.  She has sent out her maids to call from the highest places in the town, “Whoever is simple, let him turn in here!” (Proverbs 9:1-4)

April 5, 2017                                                                                                                                       The Memorial of Saint Vincent Ferrer

This Apparition did not occur on the 13th of August because… well the children were in prison.  Portugal was in 1917 in the grips of an intensely anti-Catholic government that had taken power in a 1910 revolution and closely identified itself and its polices with the radical Jacobins who had seized power in France and murdered its monarch while despoiling the Church in that country during the 1790s.  Quite a stir had been created by reports of Our Lady appearing to these three children in May and June, but July was the last straw for the Administrator of Ourém, Artur de Oliveira Santos who was a public Freemason and out to do anything and everything he could to stamp out the renewed faith among the people of his district because of these Apparitions.

When asked what Our Lady told them on July 13th the children simply replied that it was a secret: it would be decades before Lucia would write, and only in obedience to the Bishop of Leira, some of what the children were told that day and even now we still don’t know everything.  However once word of a secret got out, well you know how that goes.  Artur de Santos thought that secrets were his business so he kidnapped the children under the pretext of giving them a ride to the Cova da Iria for the Apparition on August 13th and held them in jail for two nights, threatening them with all manner of torture to get them to tell him the secret.  They didn’t tell him, and the public outcry about the kidnapping forced him to release the children, Lucia last of all on August 15th.

In the meantime witnesses reported that something did happen in the Cova da Iria on the 13th: there were signs of Our Lady’s being there, but she did not speak.  Obviously she knew what had happened to the children but she had promised to be there that day so she came to fulfill her word.  She did eventually appear to the children on August 19 in a place called Valinhos.  Lucia states in the memoir from which I am about to quote that she was of the opinion, at the time she wrote this description, that it was on the 15th but she acknowledged that she may have been confused about the date and other witnesses placed it on the 19th.  Here is Lucia’s description of the Apparition in the Fourth Volume of her Memoir published as part of the 1998 work Fatima in Lucia’s own words:

I was accompanied by Francisco and his brother John.  We were with the sheep in a place called Valinhos, when we felt something supernatural approaching and enveloping us.  Suspecting that Our Lady was about to appear to us, and feeling sorry lest Jacinta might miss seeing her, we asked her brother to go and call her.  As he was unwilling to go, I offered him two small coins, and off he ran.

Meanwhile, Francisco and I saw the flash of light, which we called lightning.  Jacinta arrived, and a moment later, we saw Our Lady on a holmoak tree.

“What do you want of me?”

“I want you to continue going to the Cova da Iria on the 13th, and to continue praying the Rosary every day.  In the last month, I will perform a miracle so that all may believe.”

“What do you want done with the money that the people leave in the Cova da Iria?”

“Have two litters made.  One is to be carried by you and Jacinta and two other girls dressed in white; the other one is to be carried by Francisco and three other boys.  The money from the litters is for the “festa” of Our Lady of the Rosary, and what is left over will help towards the construction of a chapel that is to be built here.”

“I would like to ask you to cure some sick persons.”

“Yes, I will cure some of them during the year.”

Then, looking very sad, Our lady said:

“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell, because there are none to sacrifice themselves and to pray for them.”

And she began to ascend as usual towards the east.

Pray the Rosary every day.  Pray.  Pray very much.  Make sacrifices for sinners.  Many souls go to hell because no one who will sacrifice themselves and pray for them.  Pray and keep watch.

The Apparition of July 13, 1917

Thou art beautiful, O my love, sweet and comely as Jerusalem: terrible as an army set in array.
(Song of Songs 6:4)

March 1, 2017                                                                                                                                     Ash Wednesday

In a certain sense the July 13, 1917 apparition is the mother lode.  The heart of the Message of Fatima is a call to penance and to make reparation.  The prophetic warnings and the Secret revealed in the July 13 Apparition are what give this call to penance its great urgency.  And that is why any attempt to make Fatima a “part of the past” is a grave threat to the future of the human race.

William Thomas Walsh in his 1947 work, Our Lady of Fatima, that word had gotten out and two to three thousand people gathered with the three children on the Cova da Iria on July 13, 1917.  He describes the scene as follows (p. 78):

On this particular thirteenth of July, in 1917, there was something unusual afoot in all the villages and fields of the Serra.  Even before the children arrived within sight of the Cova da Iria they must have become aware of it.  For all over the mountains and beyond people had been hearing, by the mysterious grapevine that disperses news so thoroughly and so fast in country places, of what had taken place on the feast of Saint Anthony.  An astonishing number had made up their minds to be on hand for the next apparition.

Lucia herself describes the momentous revelation of Our Lady this day as follows in Volume IV of her memoirs:

A few moments after arriving at the Cova da Iria, near the holmoak, where a large number of people were praying the Rosary, we saw the flash of light once more, and a moment later Our Lady appeared on the holmoak.

“What do you want of me?” I asked.

“I want you to come here on the 13th of next month, to continue to pray the Rosary every day in honour of Our Lady of the Rosary, in order to obtain peace for the world and the end of the war, because only she can help you.”

“I would like to ask you to tell us who you are, and to work a miracle so that everybody will believe that you are appearing to us.”

“Continue to come here every month.  In October, I will tell you who I am and what I want, and I will perform a miracle for all to see and believe.”

I then made some requests, but I cannot recall now just what they were.  What I do remember is that Our Lady said it was necessary for such people to pray the Rosary in order to obtain these graces during the year.  And she continued:

“Sacrifice yourselves for sinners, and say many times, especially whenever you make some sacrifice: O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.”

As Our Lady spoke these last words, she opened her hands once more, as she had done during the two previous months.  The rays of light seemed to penetrate the earth, and we saw as it were a sea of fire.  Plunged in this fire were demons and souls in human form, transparent burning embers, all blackened or burnished bronze, floating about in the conflagration, now raised into the air by the flames that issued from within themselves together with great clouds of smoke now falling back on every side like sparks in huge fires, without weight or equilibrium, amid shrieks and groans of pain and despair, which horrified us and made us tremble with fear.  (It must have been this sight which caused me to cry out, as people say they heard me).  The demons could be distinguished by their terrifying and repellant likeness to frightful and unknown animals, black and transparent like burning coals.  Terrified and as if to plead for succour, we looked up at Our Lady, who said to us, so kindly and so sadly:

“You have seen hell where the souls of poor sinners go.  To save them, God wishes to establish in the world devotion to my Immaculate Heart.  If what I say to you is done, many souls will be saved and there will be peace.  The war is going to end; but if people do not cease offending God, a worse one will break out during the pontificate of Pius XI.  When you see a night illumined by an unknown light, know that this is the great sign given you by God that he is about to punish the world for its crimes, by means of war, famine, and persecutions of the Church and of the Holy Father.

“To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of Reparation on the First Saturdays.  If my requests are heeded, Russia will be converted, and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church.  The good will be martyred, the Holy Father will have much to suffer, various nations will be annihilated.  In the end, my Immaculate Heart will triumph.  The Holy Father will consecrate Russia to me, and she will be converted, and a period of peace will be granted to the world.  In Portugal, the dogma of the Faith will always be preserved; etc…   Do not tell this to anybody.  Francisco, yes, you may tell him.

“When you pray the Rosary, say after each mystery: O my Jesus, forgive us, save us from the fire of hell.  Lead all souls to heaven, especially those most in need.”

After this, there was a moment of silence, and then I asked:

“Is there anything more that you want of me?”

“No, I do not want anything more of you today.”

Then, as before Our Lady began to ascend towards the east, until she finally disappeared in the immense distance of the firmament.

Put that in your pipe and smoke it, as the saying goes.  There are very many things to say about this Apparition.  Each sentence in some way shape or form warrants its own post but I won’t go to that length.  The one thing to keep in mind is that Heaven does not issue empty threats, but the Almighty bides his time to give a chance for repentance.  Very many of the things Our Lady warned us about have already happened, but not all of them, and not the worst.  We still do not know the rest of what she told the children: the “etc…” was not included or clarified or even commented on in any way, shape, or form in the Vatican’s 2000 release about the Secret of Fatima.   And we have not stopped offending God, but rather have made things much much worse.   You do the math.

O Jesus, it is for the love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary.

The Apparition of May 13, 1917

For just as the lightning comes from the east, and flashes even to the west, so shall the coming of the Son of Man be (Matthew 24: 27).

February 15, 2017

I will recount here the first apparition of Our Lady of the Rosary to the three young children as recounted by the Servant of God Venerable Sister Lúcia of Jesus and of the Immaculate Heart in her fourth memoir composed in 1941 using the English version published in 1998.

Just one word in advance.  The primary witnesses of the Apparitions were the children Lucia dos Santos and her cousins Blessed Francisco and Blessed Jacinta Marto.  During the Apparitions Francisco only saw the Blessed Virgin, but did not hear what she said while both Jacinta and Lucia heard the words of Our Lady.  Lucia however was the only one who ever spoke to the Virgin.  Now on to the account of the Apparition of May 13, 1917:

High up on the slope in the Cova da Iria, I was playing with Jacinta and Francisco at building a little stone wall around a clump of furze.  Suddenly we saw what seemed to be a flash of lightning.

“We’d better go home,” I said to my cousins, “that’s lightning; we may have a thunderstorm.”

“Yes, indeed!” they answered.

We began to go down the slope, hurrying the sheep along toward the road.  We were more or less half-way down the slope and almost level with a large holmoak tree that stood there, when we saw another flash of lightning.  We had only gone a few steps further when, there before us on a small holmoak, we beheld a Lady all dressed in white.  She was more brilliant than the sun, and radiated a light more clear and intense than a crystal glass filled with sparkling water, when the rays of the burning sun shine through it.

We stopped, astounded, before the Apparition.  We were so close, just a few feet from her, that we were bathed in the light which surrounded her, that we were bathed in the light which surrounded her, or rather, which radiated from her.  Then Our Lady spoke to us:

“Do not be afraid.  I will do you no harm.”

“Where are you from?”

“I am from heaven.”

“What do you want of me?”

“I have come to ask you to come here for six months in succession, on the 13th day, at this same hour.  Later on, I will tell you who I am and what I want.  Afterwards, I will return here yet a seventh time.”

“Shall I go to heaven too?”

“Yes, you will.”

“And Jacinta?”

“She will go also.”

“And Francisco?”

“He will go there too, but he must say many Rosaries.”

Then I remembered to ask about two girls who had died recently.  They were friends of mine and used to come to my home to learn weaving with my eldest sister.

“Is Maria das Neves in heaven?”

“Yes, she is.”  (I think she was about 16 years old).

“And Amelia?”

“She will be in purgatory until the end of the world.”  (It seems to me that she was between 18 and 20 years of age).  “Are you willing to offer yourselves to God and bear all the sufferings He wills to send you, as an act of reparation for the sins by which He is offended, and of supplication for the conversion of sinners?”

“Yes, we are willing.”

“Then you are going to have much to suffer, but the grace of God will be your comfort.”

As she pronounced these last words “…the grace of God will be your comfort”, Our Lady opened her hands for the first time, communicating to us a light so intense that, as it streamed from her hands, its rays penetrated our hearts and the innermost depths of our souls, making us see ourselves in God, Who was that light, more clearly than we see ourselves in the best of mirrors.  Then, moved by an interior impulse that was also communicated to us, we fell on our knees, repeating in our hearts:

“O most Holy Trinity, I adore You!  My God, My God, I love you in the most Blessed Sacrament!”

After a few moments, Our Lady spoke again:

“Pray the Rosary every day, in order to obtain peace for the world, and the end of the war.”

Then she began to rise serenely, going up towards the east, until she disappeared in the immensity of space.  The light that surrounded her seemed to open up a path before her in the firmament, and for this reason we sometimes said that we saw heaven opening.

There are a lot of things I want to say about this apparition, but I will let them be for a moment.

Pray the Rosary every day.  Pray for the five lost Sees.  Pray for the conversion of the Muslim peoples.  Pray for the Holy Father.  Pray for Pope Francis.  He is our only pope and he is surrounded by men who are not his friends, and they are not your friends either.

The minefield of Fatima

February 8, 2017                                                                                                                            The Memorial of Saint Jerome Emiliani

A few words before I begin at the beginning.  When I studied the accounts of Sister Lucia the message of Fatima seemed to me to be extremely clear and the requests of Our Lady seemed to me to be incredibly specific and precise.  Genuine penance and reparation were and are what Heaven demands, and if we follow this course we cannot fail.

I will detail the requests that Our Lady made of all of us and of the Holy Father and of his bishops, God willing, as I recount the individual apparitions but I do want to make one point very clear at the outset.  The message of Fatima has been incredibly muddied over during the last century.  Heaven made very clear and specific and easy to understand requests but the designs of men have confused things as we are always wont to do.  Fatima has been turned into a minefield.  How so?

Some misguided men have sought to distract people from the message or to subtly discredit it.  Others have sought to use it for their own personal gain and have therefore chosen to emphasize one portion of the message to the detriment of the other parts.  And this spreading of ignorance has confused almost everyone within the Church.

Fatima contains a clear and simple message that is crucially important for the human race that the Church herself has declared worthy of belief yet it is rarely spoken of, or if it is the prophetic import of the message is relegated to being a “part of the past” as one notable in the Church stated not so long ago.  But it is not part of the past.

Fatima is more important in 2017 than it was in 1917, much more important, and a simple run through the message, the message itself not what people say about  the message, will show that.  I will be expressing my opinions and those of others throughout this series of posts but I will always be clear that it is an opinion and not a fact.  Too many times in my research of this topic I have discovered that opinions are stated as if they were facts and unsourced claims are treated as if they were the Gospel truth.  So there we have it.  My little preamble is done.  In the next post, God willing, I will start with the apparitions of the Angel to three young shepherd children.

Please continue to pray the Rosary every day and join the Rosary Confraternity.

The Story of Fatima

February 4, 2017

I have noticed that during the two years since I stopped posting regularly on this blog it has continued to receive frequent visitors, at least one or two a day, mostly to the pages outlining the prayers of the Rosary.  I am immensely grateful if this small effort can be used by Heaven and by the Immaculate Heart of Mary to expand the practice of this unfathomably deep and rich devotion: the greatest form of meditation known to the human race.

During the last two years events in the Middle East have gone in a radically new direction for both the region and for the planet as a whole with the Russian military intervention in Syria.  The world has changed and is hurtling towards something (we know not what) very fast.  These events we are living through continually bring my mind back to the events of a century ago when the Lady of the Rosary appeared to three small children (Lucia, Jacinta, and Francisco) in the Cova da Iria at Fatima, Portugal and entrusted to them a message with grave implications for the future of the human race.

This story is intimately linked with the purpose of this website for a number of reasons.  Firstly because it involves the Lady of the Rosary and the central concern of this blog is the spread of devotion to the Holy Rosary.  And the second is the intention for which I urge people to pray: the salvation and the liberation of the five ancient Sees of the Middle East and North Africa and the conversion of the Muslim peoples.  How so?  The name of the town where she appeared is called Fatima.  That name is a leftover from the era when the Muslims ruled Portugal which ended seven centuries prior to the apparitions.  Nothing that Heaven does is a coincidence, and this is especially the case with names.  Names in Sacred Scripture mean things and Fatima (the daughter of Muhammad) is a great name among the Muslims.  Though the Venerable Servant of God Sister Lucia never told us that the Lady said anything concerning Islam I would propose that the name of the place itself is a revelation for those who are willing to hear it.

For this reason among others I feel motivated to tell the story of Fatima.  Another reason is the public nature of these events.  These apparitions along with the attached revelations are more similar to some of the miraculous events recorded in the Old Testament than what we usually class as ‘private revelations.’  How so?  Well take for example the Divine Mercy revelations to Saint Faustina during the 1930s which have been validated by the Church as well.  The experiences of Saint Faustina were purely personal, that is she was the only one who experienced them.  She sometimes saw visions but they were strictly for her.  No one else sees them.  If one reads her wonderful diary what Our Lord tells her is recorded as an interior experience that takes place within her soul.  Now don’t mistake me: I am not questioning the veracity of the Divine Mercy revelation.  This is simply how Our Lord chose to present this revelation, and it can properly be called ‘private revelation.’

Fatima is another case altogether.  First the primary witnesses to the Lady’s appearance were three, not one.  All three of the children saw the same Lady.  Two of them (Lucia and Jacinta) heard the Lady’s words.  And one (Lucia) actually spoke to her.  Moreover these apparitions after the first were public events.  When one reads the older books on Fatima published during the 1940s and ’50s, when very many of the townspeople and other witnesses were still alive, one gets the sense that these really were public events, more akin to the revelations made to Moses on Mount Sinai than a vision beheld by a monk or a nun alone in their cell in the middle of the night.  Other witnesses to the events of Fatima actually did see and hear things i.e. they knew something was going on out of the ordinary but they did not see the Lady or hear what she said.  Kind of like the Israelites seeing many great signs at Mount Sinai though they never saw God as Moses did nor did they hear his voice.  Not to mention the great Miracle of the Sun on October 13, 1917, witnessed by 70,000 people, that ranks up there with the Crossing of the Red Sea and the Sun and the Moon standing still for Joshua but has strangely enough been almost completely forgotten in our own day.  But I am getting ahead of myself.  In the next post, God willing, I will begin at the beginning.

Pray the Rosary daily, for the above intention if the Holy Spirit directs you there.  Go to Confession.  Adore the wounded Heart of Jesus in the Blessed Sacrament.