The Apparition of September 13, 1917

And they went away in the boat to a lonely place by themselves.  Now many saw them going, and knew them, and they ran there on foot from all the towns, and got there ahead of them.  As he went ashore he saw a great throng, and he had compassion on them, because they were like sheep without a shepherd; and he began to teach them many things (Mark 6:32-34).

April 15, 2017                                                                                                                                   Holy Saturday

Here is Lucia’s account of the Apparition of September 13, 1917 written almost a quarter of a century later in Volume IV of her memoir:

As the hour approached, I set out with Jacinta and Francisco, but owing to the crowds around us we could only advance with difficulty.  The roads were packed with people, and everyone wanted to see us and speak to us.  There was no human respect whatsoever.  Simple folk, and even ladies and gentlemen, struggled to break through the crowd that pressed around us.  No sooner had they reached us than they threw themselves on their knees before us, begging us to place their petitions before Our Lady.  Others who could not get close to us shouted from a distance:

“For the love of God, ask Our Lady to cure my son who is a cripple!”  Yet another cried out: “And to cure mine who is blind!… To cure mine who is deaf!… To bring back my husband, my son, who has gone to the war!… To convert a sinner!… To give me back my health as I have tuberculosis!” and so on.

All the afflictions of poor humanity were assembled there.  Some climbed to the tops of trees and walls to see us go by, and shouted down to us.  Saying yes to some, giving a hand to others and helping them up from the dusty ground, we managed to move forward, thanks to some gentlemen who went ahead and opened a passage for us through the multitude.

Now, when I read in the New Testament about those enchanting scenes of Our Lord’s passing through Palestine, I think of those which Our Lord allowed me to witness, while yet a child, on the poor roads and lanes from Aljustrel to Fatima and on to the Cova da Iria!  I give thanks to God, offering Him the faith of our good Portuguese people, and I think: “If these people so humbled themselves before three poor children, just because they were mercifully granted the grace to speak to the Mother of God, what would they not do if they saw Our Lord Himself in person before them?”

Well, none of this was called for here!  It was a distraction of my pen, leading me away where I did not mean to go.  But, never mind!  It’s just another useless digression.  I am not tearing it out, so as not to spoil the notebook.

At last, we arrived at the Cova da Iria, and on reaching the holmoak we began to say the Rosary with the people.  Shortly afterwards, we saw the flash of light, and then Our Lady appeared on the holmoak.

“Continue to pray the Rosary in order to obtain the end of the war.  In October Our Lord will come, as well as Our Lady of Dolours and Our Lady of Carmel.  Saint Joseph will appear with the Child Jesus to bless the world.  God is pleased with your sacrifices.  He does not want you to sleep with the rope on, but only to wear it during the daytime.”

“I was told to ask you many things, the cure of some sick people, of a deaf-mute…”

“Yes, I will cure some, but not others.  In October I will perform a miracle so that all may believe.”

The Our Lady began to rise as usual, and disappeared.

Pray the Rosary every day… for peace.

The Apparition of August 19, 1917

Wisdom has built her house, she has set up her seven pillars.  She has slaughtered her beasts, she has mixed her wine, she has also set her table.  She has sent out her maids to call from the highest places in the town, “Whoever is simple, let him turn in here!” (Proverbs 9:1-4)

April 5, 2017                                                                                                                                       The Memorial of Saint Vincent Ferrer

This Apparition did not occur on the 13th of August because… well the children were in prison.  Portugal was in 1917 in the grips of an intensely anti-Catholic government that had taken power in a 1910 revolution and closely identified itself and its polices with the radical Jacobins who had seized power in France and murdered its monarch while despoiling the Church in that country during the 1790s.  Quite a stir had been created by reports of Our Lady appearing to these three children in May and June, but July was the last straw for the Administrator of Ourém, Artur de Oliveira Santos who was a public Freemason and out to do anything and everything he could to stamp out the renewed faith among the people of his district because of these Apparitions.

When asked what Our Lady told them on July 13th the children simply replied that it was a secret: it would be decades before Lucia would write, and only in obedience to the Bishop of Leira, some of what the children were told that day and even now we still don’t know everything.  However once word of a secret got out, well you know how that goes.  Artur de Santos thought that secrets were his business so he kidnapped the children under the pretext of giving them a ride to the Cova da Iria for the Apparition on August 13th and held them in jail for two nights, threatening them with all manner of torture to get them to tell him the secret.  They didn’t tell him, and the public outcry about the kidnapping forced him to release the children, Lucia last of all on August 15th.

In the meantime witnesses reported that something did happen in the Cova da Iria on the 13th: there were signs of Our Lady’s being there, but she did not speak.  Obviously she knew what had happened to the children but she had promised to be there that day so she came to fulfill her word.  She did eventually appear to the children on August 19 in a place called Valinhos.  Lucia states in the memoir from which I am about to quote that she was of the opinion, at the time she wrote this description, that it was on the 15th but she acknowledged that she may have been confused about the date and other witnesses placed it on the 19th.  Here is Lucia’s description of the Apparition in the Fourth Volume of her Memoir published as part of the 1998 work Fatima in Lucia’s own words:

I was accompanied by Francisco and his brother John.  We were with the sheep in a place called Valinhos, when we felt something supernatural approaching and enveloping us.  Suspecting that Our Lady was about to appear to us, and feeling sorry lest Jacinta might miss seeing her, we asked her brother to go and call her.  As he was unwilling to go, I offered him two small coins, and off he ran.

Meanwhile, Francisco and I saw the flash of light, which we called lightning.  Jacinta arrived, and a moment later, we saw Our Lady on a holmoak tree.

“What do you want of me?”

“I want you to continue going to the Cova da Iria on the 13th, and to continue praying the Rosary every day.  In the last month, I will perform a miracle so that all may believe.”

“What do you want done with the money that the people leave in the Cova da Iria?”

“Have two litters made.  One is to be carried by you and Jacinta and two other girls dressed in white; the other one is to be carried by Francisco and three other boys.  The money from the litters is for the “festa” of Our Lady of the Rosary, and what is left over will help towards the construction of a chapel that is to be built here.”

“I would like to ask you to cure some sick persons.”

“Yes, I will cure some of them during the year.”

Then, looking very sad, Our lady said:

“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell, because there are none to sacrifice themselves and to pray for them.”

And she began to ascend as usual towards the east.

Pray the Rosary every day.  Pray.  Pray very much.  Make sacrifices for sinners.  Many souls go to hell because no one who will sacrifice themselves and pray for them.  Pray and keep watch.

Impressions of the June 13 Apparition

And the temple of God was opened in heaven: and the ark of his testament was seen in his temple, and there were lightnings, and voices, and an earthquake, and great hail.  And a great sign appeared in heaven: A woman clothed with the sun, and the moon under her feet, and on her head a crown of twelve stars.  And being with child, she cried travailing in birth, and was in pain to be delivered (Revelation 11:19-12:2).

February 23, 2017                                                                                                                               The Memorial of Saint Polycarp

1) The public nature of the event

This is important because it demonstrates the extraordinary nature of the events at Fatima.  There were three primary witnesses (Lucia, Jacinta, and Francisco) who could see the Blessed Virgin and all saw the same thing; two (Lucia and Jacinta) who could hear hear speak and both heard the same thing; and a single witness (Lucia) who both spoke to the Virgin and was answered by her.  But, as both Lucia’s own comments and William Thomas Walsh’s description of the lead up to the June 13, 1917 apparition reveals, there were also many other people present at the time of the Apparition.  Did they see or hear anything?  And if so what?

Here is William Thomas Walsh’s answer to that question from p. 67-68 of Our Lady of Fatima, starting with the voice of Maria Carreira describing what she heard while Lucia was speaking to Our Lady:

“Then we began to hear something like this, something like a very faint voice, but we could not understand what it was saying.  It was like the buzzing of a bee.”

Some of the bystanders noticed that the light of the sun seemed dimmer during the following minutes, though the sky was cloudless.  Others said that the top of the azinheira, covered with new growth, appeared to bend and curve just before Lucia spoke, as if under a weight.

That bit about the sound of a voice is the most convincing to me.  It is important to understand here that these things the children, and others, saw were not just images implanted in their mind or spirits, but an actual person.  The Blessed Virgin Mary has a body, as we know from the dogma of the Assumption.  It is a glorified body like that of her Divine Son and therefore it must have all the properties that the Gospels tell us that his Body had after his Resurrection i.e. the ability to appear and disappear from view, the ability to change shape, the ability to be in multiple locations at the same time and not to be deterred by material barriers such as walls, but also the ability to eat and drink and accomplish all of the tasks our bodies need to do though without them being necessary, as well as an infinite number of other properties that we were probably not told about.  In any case there was a real physical presence here and the testimony of these other witnesses bear this out.

All of this makes me unsure how the events of Fatima can be strictly classified as private revelation.  These clearly were not visions that only one person saw.  I’m not certain where to place Fatima on that continuum so I will leave it to the Church and the Holy Father to sort it all out.

2) A simple request

“I wish you to come here on the 13th of next month, to pray the Rosary every day, and to learn to read.”

To learn to read.  A simple request to most of us.  Anyone who is reading these words has obviously learned how to read.  But for a peasant girl from Aljustrel, Portugal in 1917 this may not have been entirely in character.  Very many people in the Portuguese countryside at that time were illiterate all their lives and it didn’t bother them a bit.  They had other duties to perform.  But Our Lady wanted Lucia to learn to read, and presumably to write.  So that is what Lucia did.

A century later we can perhaps better appreciate this request than the little girl from the Portuguese hill country did in 1917.  Lucia wrote the volume I have been quoting from.  She wrote to bishops and to popes.  God loves to work through instruments, particularly humble instruments.  And the written words of this humble peasant girl, relaying Our Lady’s message from heaven, have shaken the world.

One thinks of the many times these simple requests or inspirations from Heaven have altered the world.  One thinks in the first place of the request from Heaven to the Virgin of Nazareth nineteen centuries before she herself was to make this request of Lucia.  One thinks of the inspiration Saint Jerome had in the Syrian desert to learn Hebrew.  We still possess the monument, the Vulgate, that his affirmative reply to that inspiration left to the world.  One simple yes, one humble person, can change the world.

3) I will never forsake you

“Yes. I will take Jacinta and Francisco soon.  But you are to stay here some time longer.  Jesus wishes to make use of you to make me known and loved.  He wants to establish in the world to my Immaculate Heart.”

“Am I to stay here alone?” I asked, sadly.

“No, my daughter.  Are you suffering a great deal?  Don’t lose heart.  I will never forsake you.  My Immaculate Heart will be your refuge and the way that will lead you to God.”

This to me is the promise that cinches the deal.  I defy the skeptics to explain this prophecy: I will take Jacinta and Francisco soon.  But you are to stay here some time longer.  Francisco died in 1919 and Jacinta in 1920, both during the Spanish flu outbreak that attacked the world during and after the end of the First World War.  But what about Lucia?  Well, Lucia did die: on February 13, 2005 at the age of 97 years old.  But you are to stay here some time longer.  Heaven does enjoy these sort of pithy little understatements.

Don’t lose heart.  I will never forsake you.  My Immaculate Heart will be your refuge and the way that will lead you to God.  What a consolation that promise must have been during the long and strange course of Lucia’s life.  She was born anonymously in a time and place where a donkey was the most convenient form of transportation and a luxury that only rarely took the place of one’s own feet.  She died with her name known across the earth three days before YouTube made its first appearance on the internet.

Her suffering was acute on that day, June 13, 1917.  While Jacinta and Francisco’s parents reacted generally positively to the news of the first Apparition on May 13, but Lucia’s parents and sisters did not.  One of her mother’s most admirable qualities was an almost pathological determination to tell the truth, no matter what the cost, and her determined desire to implant this remarkable character trait on her children.  But she became convinced that Lucia was lying and making it all up.  She was determined to break her child of this lie and force her to admit publicly to the parish priest and anyone else who would listen that it was all made up nonsense.  In addition the Cova da Iria was their personal family property and all of the people visiting the spot and tearing it up since May 13, and even more in the months to come, had made it unusable to pasture the sheep.

So on the morning of June 13 her mother and sisters sent Lucia off with acid comments ridiculing her and she, being human, was not in the greatest mood when she arrived at the Cova da Iria at midday.  Jacinta encouraged her reminding her of the Lady’s promise that they would have much to suffer, but that it would be for the conversion of sinners.  In any case now, after all this misery, she was hearing that her two cousins, the only other people on earth who could possibly understand what she was going through, would soon be gone from this world.

But what a consolation from the lips of the Blessed Virgin herself: I will never forsake you!

4) The suffering of the Immaculate Heart of Mary

In front of the palm of Our Lady’s right hand was a heart encircled by thorns which pierced it.  We understood that this was the Immaculate Heart of Mary, outraged by the sins of humanity, and seeking reparation.

This particular image of the Immaculate Heart of Mary that the children saw is what made me choose those lines from the Apocalypse, the Book of Revelation, to begin this post.  I will repeat here the last verse of that passage i.e. what Saint John saw the woman clothed with sun going through:

And being with child, she cried travailing in birth, and was in pain to be delivered.

That description of the woman from the Apocalypse bears a striking similarity to the image of the Immaculate Heart.  They both describe a woman in torment.  In particular I would like to discuss the phrase was in pain to be delivered.  That phrase comes from the old Douay-Rheims translation of the Latin Vulgate.  It is not the best possible translation, though I will own that this is not the easiest phrase to translate into smooth English.  But the Latin word that Saint Jerome used in the Vulgate for the phrase ‘was in pain’ was cruciabatur.  One doesn’t need to be a linguist to guess at what the root of that word is.  It is in the passive imperfect, so a possible translation from the Latin is that she was being crucified to be delivered.

But what about the Greek?  It isn’t exactly ‘was being crucified,’ but it is also far more intense than ‘was in pain.’  The Greek word is βασανιζομένη is a passive present particle that can signify any one of the following: being questioned by torture, being tortured, being vexed with grievous pains, being tormented.  There is also another use of the word that I find fascinating.  It applies to testing metals by the touchstone.  The touchstone is an ancient method of testing the purity of gold and/or other precious metals.

Pure gold being tested.  A woman with child crying in torment to be delivered.  The Immaculate Heart of Mary, the new Eve, the Mother of the living, pierced with thorns and being outraged by the sins of humanity.  Meditate on that.  What does it tell you?

Pray the Rosary daily.  Make reparation for the sins committed against the Immaculate Heart of Mary.  Join the Rosary Confraternity.

Impressions of the May 13 Apparition

Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you (John 20:19).

February 16, 2017

The following are my opinions and observations, so take them for what they are worth:

1) The name of the Apparition site: the Cova da Iria

Heaven does nothing by accident.  There are no coincidences.  And names mean things.  The name of the site of the Apparitions means in English the Cove of Irene.  Cova means, quite obviously, ‘cove’ and Iria is the Portuguese rendering of the name ‘Irene.’  And where does the name Irene come from?  It comes from the Greek word Εἰρήνη which can be rendered in the Latin alphabet as Eirene. The word means ‘peace.’

The first words Our Lord spoke to his apostles after He rose from the dead, as written down in Greek by Saint John, when He met them in the Upper Room on that first Easter night, now so long ago, were Εἰρήνη ὑμῖν; Peace be upon you.  Heaven does nothing by accident.

2) The call to bear and to love the Cross

The question Our Lady asked Lucia, Jacinta, and Francisco was nothing very original.  It is the same question asked of all the baptized since the Advent of Jesus Christ: “Are you willing to offer yourselves to God and bear all the sufferings He wills to send you, as an act of reparation for the sins by which He is offended, and of supplication for the conversion of sinners?”

This was the same question asked of all those martyrs who gave their answer and confessed their faith in Jesus Christ by shedding their blood during those first three hundred years.  And their answer won peace for the Church of Rome for more than a millennium, from the age of Constantine to the advent of Luther in the sixteenth and of the secret societies in the eighteenth centuries.

And so as a gracious reminder from Heaven of how to fight our battles Our Lady asked the question once again, a century ago, to three young children.  Lucia answered ‘yes’ for all three.  Our Lady then responding with these most consoling words “Then you are going to have much to suffer, but the grace of God will be your comfort.”

What is this suffering?  It is the Cross.  It is the rejection of my own will, of my own twisted and fallen nature.  It is the refusal to drink a draught of that shimmering liquid from the golden chalice that is laced with deadly poison.  It is primarily the refusal to sin, no matter what the temptation.

Blessed is the rich man that is found without blemish…  He that could have transgressed and hath not transgressed: and could do evil things and hath not done them (Sirach/Eccles 31: 8, 10).

And yes we all fall flat on our face some days but that is why there is Confession.  We in the Church seem to have lost track of something very crucial a very very long time ago: to bear the Cross and to love to bear the Cross is what it means to be a Christian.  Because that is what He did.  And we cannot do it on our own.  We must simply accept the sufferings that God sends us and the grace to suffer will come with that acceptance.  “The grace of God will be your comfort.”

It is the annihilation of my own will in order to allow the will of God to enter into my heart.  In this we unite ourselves with Jesus Christ.  Jesus Christ did the will of God no matter what the consequences to Himself because He knew that his Father loved Him and He therefore trusted Him.  This is what Adam did not do.  This is how we find peace.  In the Cross is where Εἰρήνη lives.  This is where we find our own Cova da Iria.  That cove of peace after a night journey on the storm tossed sea in a boat with no oars.  This is where the Blessed Virgin will come to dwell with us and bring her Divine Son with her.

3) The seventh Apparition and another step into the minefield

Ok, so there is one small but potentially astronomically important point that we have to deal with here.  And it requires us once again to enter the Fatima minefield.

Our Lady promised another Apparition that to my knowledge has not yet occurred.  I will quote her words to Lucia once again here from May 13, 1917 telling the children when they were supposed to come to the Cova da Iria:

I have come to ask you to come here for six months in succession, on the 13th day, at this same hour.  Later on, I will tell you who I am and what I want.  Afterwards, I will return here yet a seventh time.

“Afterwards, I will return here yet a seventh time.”  She promises to appear in Fatima once again, but she says nothing about Lucia, Jacinta, or Francisco being there, and all three of them have now left this earth.  Sister Lucia reported that Our Lady did appear to her again on other occasions after October 13, 1917 those Apparitions did not take place in the Cova da Iria but in the various convents that Sister Lucia was living in.  So what does this mean: “Afterwards, I will return here yet a seventh time”?

First we have to clear through the minefield a bit first.  And we must once again deal with a footnote.  Footnote number 12 on page 166 of Fatima in Lucia’s own words reads like this:

This “seventh time”, refers to the 16th of June, 1921, on the eve of Lucia’s departure to Vilar de Oporto.  The Apparition in question had a personal message for Lucia, which she did not consider necessary to relate here.

Really?  In fact Sister Lucia in all of her published writings NEVER NEVER NEVER mentions any Apparition taking place in the Cova da Iria in June, 1921.  She mentions having visited the Cova da Iria before leaving for Vilar but she says nothing anywhere about any Apparition.  And keep in mind something else: Lucia was writing her memoirs under obedience.  That means that that bit about her not considering it necessary to relate the story of this supposed apparition is pure poppycock.  Aside from the Secret Sister Lucia wrote down everything that the Blessed Virgin told her because she was doing it under obedience to the Bishop of Leira.  She would not have left this June 16, 1921 apparition out of her record if it had actually happened.

So if Lucia didn’t tell this tale then where did it come from? This is a question that can actually be answered.  It comes from the appendix to Father John de Marchi’s 1952 work The True Story of Fatima.  In this appendix Father de Marchi states the following:

Though no attempt has been made in this volume to describe the fulfillment of Our Lady’s promise to return to the Cova da Iria a seventh time, it can be said with certainty that the apparition did take place.  It occurred June 18, 1921, Lucia’s last day in Aljustrel before leaving for the convent school at Vilar.  That evening, having left her home, and paying a last visit to the Cova da Iria, she is said to have seen Our Lady standing at a spot now occupied by the lower steps of the basilica.  I wrote to Sister Lucia about this, but have not received a reply.  I have, however, been assured by a priest very close to Lucia that she has confirmed this happening.   -J.D.

I wish to cast no aspersions on Father de Marchi, God rest his soul, but there are a lot of problems with this.  First Lucia NEVER mentions anything in connection with the promised seventh Apparition anywhere in her writings, not once ever.  Second, she never wrote him back which tells me that she was not going to discuss the subject for whatever reason.  Third, this crazy footnote says it was the 16th of June, not the 18th.  Fourth, it is a lapse for a serious writer of history to ever use the phrase “she is said to have seen…”.  Said by who?  Fifth, where is the ‘personal message’?  And sixth who was this priest that Father de Marchi reports was “very close to Lucia” who heard her confirm the account that he gives us here.  This has all the marks of a story concocted by men (we do not know who, and I do not accuse Father de Marchi since I do not know where he got this from) and embellished over time.

I mention all of this because this is what you will hear.  This myth that the seventh Apparition has already taken place. and was no big deal has become part of ‘what people say’ about Fatima.  In other words it is part of ‘Church speak’ and the ‘acceptable telling’ of the Fatima story.

And I mention it as well because if it hasn’t happened yet then it is the story of the millennium.  If we believe that Our Lady appeared at the Cova da Iria on May 13, June 13, July 13, August 13 (witnesses said that they saw signs of Our Lady’s presence in the Cova da Iria even though the children were in prison on that day), September 13, and October 13, 1917 then we must believe that she will appear there again.  But to whom?  All of the original visionaries have now long since left this world.  We don’t know.  We only know that it will be “afterwards,” but after what exactly we cannot say.

4) Pray the Rosary every day, in order to obtain peace for the world, and the end of the war

Peace.  This promise was initially and probably quite legitimately applied to the First World War then raging across Europe with Portuguese soldiers fighting in France.  But there are many wars in the world.  There are political/military/social conflicts, there is my personal war with my own fallen nature and with temptation, and there is the general war waged by the devil against the human race.  And all of these wars intersect at various points along the continuum of our existence.

Writing eight decades after the Fatima Apparitions in her 1997 work “Calls” from the Message of Fatima Sister Lucia writes brilliantly on this topic and relates the call to daily recitation of the Rosary to victory in all of these wars.  Perserverance in daily recitation of the Rosary will in the end crush the head of the serpent.  It impresses the life of Jesus Christ on your mind which enables you, especially combined with frequent reception of the Sacraments of Penance and the Holy Eucharist, to better reproduce the life of Jesus Christ in your own life and to bring Him into a world that is starving for Him.  Peace.

Please pray the Rosary daily for the Five Lost Sees and for the conversion of the Muslims and the Jews.  And pray for the Holy Father Pope Francis.