The Third Secret and the Vatican documents

The chief priests and the Pharisees gathered the council, and said, “What are we to do? For this man performs many signs.  If we let him go on thus, every one will believe in him, and the Romans will come and destroy both our holy place and our nation.”…  So from that day on they took counsel how to put him to death. (John 11:47-48, 53)

May 12, 2017                                                                                                                                     The Memorial of Saints Nereus, Achilleus, & Pancras

Seventeen years ago now, in the late spring and early summer of the year 2000, there was a flurry of statements from some very notable Church officials concerning the Fatima Apparitions and the famous Third Secret.  These statements were all cobbled together by the Congregation for the Doctrine of the Faith and released on June 26, 2000 under the title The Message of Fatima and can be read here.  I urge you to read these documents because they have cast a shadow over the discussion of Fatima within the Church for almost two decades now.

First, these documents are not the product of a single author, but rather three men produced this thing, and Pope Saint John Paul II (who was reigning at the time) was not among them.  The authors were Archbishop (now Cardinal) Tarcisio Bertone, SDB, Archbishop Emeritus of Vercelli the then Secretary of the Congregation for the Doctrine of the Faith, Angelo Cardinal Sodano the then Secretary of State of the Vatican City State, and Joseph Cardinal Ratzinger (later Pope Benedict XVI) the then Prefect of the Congregation for the Doctrine of the Faith.

These are strange documents issued by men who at that time had no authority to do what they were doing and it shows.

1) Archbishop Tarcisio Bertone

The first task of Archbishop Bertone seemed to be to convince Catholics that there was no longer any need for the Consecration of Russia.  In fact he went so far as to claim that Pope John Paul II had done it sixteen years before, even though the Holy Father had never made that claim himself.  To understand this we have to remember that in the year 2000 the Berlin Wall had been down for ten years and the world seemed to be at peace.  The Soviet Empire and indeed the Soviet Union itself had long since disappeared and there was not even any reason to think about Russia anymore.  These were the first days of Vladimir Putin’s presidency and the country seemed a basket case.

So Archbishop Bertone put the first dagger in the heart of the Fatima message: Russia had already been consecrated and the fall of the Berlin Wall proved it.  He cited a universal consecration of the world to the Immaculate Heart of Mary that Pope Saint John Paul II conducted on March 25, 1984 and said that this was the long awaited consecration that everyone had been hoping for.  He even provided the text of that prayer and no one seemed to notice that there was one word that Pope Saint John Paul II never used when making that consecration that day: Russia.  Read the prayer at the above link to the CDF documents and tell me if you see that word anywhere.

Archbishop Bertone also produced a single sentence from a much ballyhooed letter from Sister Lucia to Pope John Paul II where she says: “Yes it has been done just as Our Lady asked, on 25 March 1984.”  The curious thing about that letter is that it is dated November 8, 1989.  Do you remember what was going on in the world on November 8, 1989?  Massive demonstrations in all the major cities of East Germany forced the government to resign that day.  The Soviet Union was refusing to intervene as she had done in past uprisings against the Eastern Bloc governments and the next day the Berlin Wall came down.  Possibly Sister Lucia was just as caught up in the euphoria as everyone else on the planet.  She was only human after all.

And everyone bought it.  But to understand why they were so easily convinced of this thing we have to remember what the world looked like in the spring of 2000.  We forget now how good things looked at that time. The Berlin Wall had been down for a decade and the September 11 attacks had not happened yet.  The global economy was booming in the first flush of globalization and the internet age.  The European Union was in the process of implementing the new common currency, the Euro, that promised to bind the nations of that continent so tightly together that war could never erupt there again.  Peace was even threatening to break out in the Middle East.  Israel had withdrawn from south Lebanon a month before, ending an 18 year long disastrous adventure there, and Ehud Barak and Yasser Arafat were set to go to Camp David two weeks after the release of the Fatima documents to make a final peace deal between the Israelis and the Palestinians.  Times were good, and they were going to stay that way.  We don’t need to worry about Fatima and all that doom and gloom stuff anymore.

The second task of Archbishop Bertone was to dispense with the Third Secret.  This was really the third part of a single secret delivered to the children on July 13, 2017.  The first part was the vision of hell, and the second was the prophecy of the Second World War and the request for the consecration of Russia, and the third part– well nobody knew what the third part of the Secret was.  It was written down by Lucia on order of the Bishop of Leira in 1944 and placed in a sealed envelope which was kept by him until it was transferred to the Archive of the Holy Office in 1957.  Sister had by her own volition written not to open it before 1960 on the envelope.  Pope John XXIII looked at the envelope in 1959 and decided to send it back unopened.  Pope Paul VI read the contents in 1965 and decided not to release it.  Pope John Paul II read it after the attempt on his life in 1981 and again decided not to release it.  But in 2000 these men, ostensibly with the Pope’s approval, were going to release and interpret the thing.

The only hint to the contents of the Secret were two little tidbits that Lucia had written in her memoir.  Regarding the July 13, 1917 Apparition the only thing that she tells us that the Blessed Virgin said about that last part of the Secret was this: “In Portugal, the dogma of the Faith will always be preserved; etc…  Do not tell this to anybody.  Francisco, yes, you may tell him.”  The ‘etc…’ would tend to indicate that the Blessed Virgin completed that statement with words, wouldn’t it?  Remember that.

I will save the second tidbit until after we see to the Third Secret.  By the year 2000 the Third Secret had long since acquired a mythological status among Catholics.  It was a great mystery known to every Catholic and every Catholic worth his salt had a theory about what it was.  If Fatima was ever going to be “part of the past,” as Cardinals Sodano and Ratzinger declared in these documents that it was, then the Third Secret had to be dispensed with.  So they mentioned several times, too many times if you ask me, in these documents that the Third Secret would therein be published in its entirety, and here is what they published:

“J.M.J.

The third part of the secret revealed at the Cova da Iria-Fatima, on 13 July 1917.

I write in obedience to you, my God, who commanded me to do so through his Excellency the Bishop of Leiria and through your Most Holy Mother and mine.

After the two parts which I have already explained, at the left of Our Lady and a little above, we saw an Angel with a flaming sword in his left hand; flashing, it gave out flames that looked as though they would set the world on fire; but they died out in contact with the splendour that Our Lady radiated towards him from her right hand: pointing to the earth with his right hand, the Angel cried out in a loud voice: ‘PenancePenancePenance!’.  And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it’ a Bishop dressed in White ‘we had the impression that it was the Holy Father’.  Other Bishops, Priests, men and women Religious going up a steep mountain, at the top of which there was a big Cross of rough-hewn trunks as of a cork-tree with the bark; before reaching there the Holy Father passed through a big city half in ruins and half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way; having reached the top of the mountain, on his knees at the foot of the big Cross he was killed by a group of soldiers who fired bullets and arrows at him, and in the same way there died one after another Bishops, Priests, men and women Religious, and various lay people of different ranks and positions.  Beneath the two arms of the Cross there were two Angels each with a crystal aspersorium in his hand, in which they gathered up the blood of the Martyrs and with it sprinkled the souls that were making their way to God.

Tuy-3-1-1944″

That is no secret.  By itself there was no need to keep it secret for more than half a century.   If this is all that it was then what precisely was it that stopped Pope Paul VI or Pope John Paul II from releasing this in 1965 or in 1981?

I confess that I was not much of a Catholic in the year 2000 and these things made little impression on me.  I am not entirely certain that I was even aware of this while it was going on.  However I do not doubt that there might have been people who were devoted to Our Lady of Fatima and, on seeing this, began to doubt whether the Message was really all that important after all and just threw up their hands and walked away.  And of course that was the whole idea of the people who perpetrated this thing.

I have no doubt that this vision formed a part of the Fatima Secret, but it wasn’t the whole thing; it simply could not have been the whole thing.  Lucia wrote in her memoir that the Virgin told them “In Portugal, the dogma of the Faith will always be preserved; etc… Do not tell this to anybody.  Francisco, yes, you may tell him.”  She told them something.  Remember that Lucia and Jacinta could both hear the Virgin, but Francisco could only see her.  If this vision had been all that it was then Lucia would not have had to tell Francisco anything because he would have seen it himself.

And then there is the matter of the dogma of the Faith in Portugal.  That line is absolutely not commented on at all in any of these documents.  It is one of two glaring omissions.  The only reference to it is in footnote number 7 where the anonymous footnote writer says this:

In the “Fourth Memoir” Sister Lucia adds: “In Portugal, the dogma of the faith will always be preserved, etc…”.

What do you mean ‘Sister Lucia adds’?  Were you there?  No.  You weren’t.  But Sister Lucia was most definitely there and she was the only one alive who knew exactly what the Virgin said.  Are you saying that Sister Lucia made this up and added it later?  Is that the idea you are trying to worm into peoples’ minds?  And if Sister Lucia made this part up then the whole thing is open to question isn’t it?  Oh this type is so clever…

So after all this we still do not know what the third part of the Secret is.  We know that there was that vision associated with it but we do not know the context.  We don’t know what the Virgin said save “In Portugal, the dogma of the Faith will always be preserved; etc…”  But what does that mean?

If the Blessed Mother is speaking about the preservation of dogma in one place it can be taken as a clear indication that it will not be preserved in others.  Some sort of general apostasy seems to be being prophesied here.  This should not be surprising since all the groundwork for such a thing has been laid up and down various Church institutions throughout all of our lives.  In fact a soft apostasy is the day to day experience of most Catholics in the world.  But it has not yet reached the point where anyone is threatening to chop off your head if you do not fall down on your face before their false god or their false christ.  And the notion of apostasy helps make sense of the vision.  The Church is often described as a city in Sacred Scripture.  A half ruined city, corpses (i.e. souls dead in sin), bishops and priests and even the Holy Father himself being taken out.  You do the math.  Such a thing is prophesied to happen before the end with the rise of the great false prophet, the second beast rising up from the earth, who is helpmate to the antiChrist in the Book of Revelation.

Many people take the line “In Portugal, the dogma of the Faith will always be preserved;” as an indication that somehow Portugal will be kept safe from whatever is to come.   I wouldn’t be so quick to do that.  Sister Lucia was very irregular with her punctuation and it would be unwise to take that semicolon as a full stop.  We do not know what the conclusion to that thought was.  It could have been “In Portugal the dogma of the Faith will always be preserved in such and such a town or such and such a monastery,” or it could have been “In Portugal the dogma of the Faith will always be preserved among people who pray the Rosary every day or people who consecrate themselves to my Immaculate Heart” or a million other possibilities.

2) Angelo Cardinal Sodano

Cardinal Sodano was called upon at an address he gave following the Papal Mass at Fatima on May 13, 2000 to make the interpretation that the above related vision was fulfilled in the attempted assassination of Pope John Paul II in 1981.  It pains me to say this about a Prince of the Church, but that is ridiculous.

As if the Queen of Heaven would come to earth to prophesy and to warn of a terrible World War, show a vision of Hell, warn of the annihilation of nations, but the real reason that she came and what she told the children must at all costs be kept secret from anybody and everybody was that sixty four years later some one would attempt to assassinate the Pope.

Popes have often been assassinated.  During the first three centuries every Pope was martyred.  Pope Pius VI was kidnapped by the armies of the French Revolution who were sacking Rome and trying to destroy the Papacy as an institution in 1798 and marched off to France where he died of maltreatment in captivity at Valence a year and a half later.  That did not merit a special warning from Heaven.  Why should this merit one, and sixty four years in advance?

This sold at the time because John Paul II was very highly regarded by many Catholics who thought he showed great courage during that ordeal and believed he was instrumental in the fall of the Berlin Wall.  We all felt that it was providential that he hadn’t been killed that day in Saint Peter’s Square, so the ground had already been prepared for many people to buy into something like this.  But, in the vision the Pope dies, which John Paul II did not.  End of story.

3) Joseph Cardinal Ratzinger

I was a big fan of Pope Benedict XVI and was very sorry to see his papacy end the way it did.  I am forever grateful to him for Summorum Pontificum and for the restoration of the ancient Latin liturgy to the life of the Church.  I do not like what he did on this day when he was Joseph Cardinal Ratzinger though.

He meanders through an overly long discourse on private vs. public revelation touching on Church History and psychology and the interior lives of children while ignoring the most important aspects of the events at Fatima.  He speaks as if the events at Fatima were simply interior experiences of the three children.  He speaks as if no one was standing on that holmoak, even though eyewitnesses saw the boughs bend.  He never in his entire discussion mentions the abundance of evidence that 70,000 people saw the sun dance on the Cova da Iria.

Even though his helpmate Archbishop Bertone stated at the outset of these documents that

Fatima is undoubtedly the most prophetic of modern apparitions.  The first and second parts of the “secret”– which are here published in sequence so as to complete the documentation– refer especially to the frightening vision of hell, devotion to the Immaculate Heart of Mary, the Second World War, and finally the prediction of the immense damage that Russia would do to humanity by abandoning the Christian faith and embracing Communist totalitarianism.

Cardinal Ratzinger discounts the prophetic nature of the vision reported as part of the Third Secret saying that “The purpose of the vision is not to show an irrevocably fixed future.  Its meaning is exactly the opposite: it is meant to mobilize the forces of change in the right direction.”  Fine, but what are these “forces of change”?  Communion of Reparation, Consecration of Russia, Penance.  Everything that your cronies in this enterprise are trying to drive people away from.

I have been overly long on this topic and I will conclude here on the saddest note.  Commenting on the vision the future Pope Benedict XVI states that

The concluding part of the “secret” uses images which Lucia may have seen in devotional books and which draw their inspiration from long-standing intuitions of faith.

He didn’t believe.  If Lucia got any part of these Apparitions from devotional books, and she was questioned repeatedly on that subject as a child, then the whole thing is open to question.  If this is what Joseph Cardinal Ratzinger really thought about Fatima, if he thought that it was somehow or other the product of childish imagination, then that might explain why Pope Benedict XVI’s papacy ended the way it did.

While all of these high Church officials were saying these strange things about her Sister Lucia remained silent in her convent in Coimbra, always obedient to the Church.  She died in peace five years later and Our Lady took her to Heaven; while these three men linger on in a world that is darkening by the hour.

Blessed Jacinta Marto

But as to that second little tidbit that was recorded in Sister Lucia’s memoir about the Secret it goes like this.  She records in her first volume this exchange between herself, Jacinta’s mother and Jacinta after Blessed Jacinta had fallen ill on p. 45 of Fatima in Lucia’s own words

One day my aunt made this request: “Ask Jacinta what she is thinking, when she covers her face with her hands and remains motionless for such a long while.  I’ve already asked her, but she just smiles and does not answer.”  I put the question to Jacinta.

“I think of Our Lord,” she replied, “of Our Lady, of sinners, and of… (and she mentioned certain parts of the Secret).  I love to think.”

This may be the greatest revelation we will ever get about the Third Secret of Fatima outside of its fulfillment: there was something in that Secret that made soon to be Saint Jacinta Marto smile.

My impressions of the Apparitions of the Angel

February 9, 2017

I wanted to give my impressions of the Apparition of the Angel tonight as I may not be able to post for a few days.

1) A step into the minefield

And already here at the very beginning we must take our first step into the minefield that men have made of Fatima.  It all concerns a footnote.  And footnotes do seem to cause such problems in the Church these days.  This particular footnote was written in regards to one of the prayers dictated by the Angel, “Most Holy Trinity…” and it occurs in the 1998 edition of Fatima in Lucia’s own words.  First I will recount the prayer of the Angel as remembered by the Venerable Sister Lucia herself:

Most Holy Trinity, Father, Son and Holy Spirit, I adore You profoundly, and I offer You the most precious Body, Blood, Soul, and Divinity of Jesus Christ, present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifference with which He Himself is offended.  And, through the infinite merits of His most Sacred Heart, and the Immaculate Heart of Mary, I beg of You the conversion of poor sinners.

And now here is the footnote, footnote 15 on page 64 to be exact:

15. Some theologians have difficulties regarding this prayer.  Two aspects should therefore be taken into account: 1) it is not necessary to regard this version as verbatim.  2) This is a form of prayer which was influenced by other popular prayers.

First question: which theologians? give an example please.  Second question: what difficulties?  Who are the theologians and what are their difficulties?  Don’t you think that these would be important details.  I mean if there are problems here that could lead the faithful astray don’t you think that you should tell us.  So please tell us what are the difficulties with this prayer?  That is the sound of crickets chirping in the background (in case you were wondering) because you are not going to get a direct answer to that question.

On to the next difficulty I have with this footnote: “it is not necessary to regard this as verbatim.”  Really?  Why not?  I have discovered two different places where Sister Lucia recounts this prayer in her memoirs and in both places EXACTLY the same words are used in both places.  So why should I not “regard this version as verbatim?”

“This is a form of prayer which was influenced by other popular prayers.”  Which prayers?  Shouldn’t you tell us?  Of course the motivations behind this footnote are a bit too obvious, aren’t they?  Somebody is trying to slither the idea quietly into our brains that the children didn’t really hear this prayer from an angel now did they?  They just concocted it based on popular ‘superstitious’ piety didn’t they?

I challenge anyone to read this prayer, to meditate on it, to recite it with your forehead touching the earth, and then to proclaim that this prayer did not come from Heaven.  It is so elegantly crafted and theologically deep as the ocean and wide as the expanse of the heavens.  The subtle and quiet linkage between the Hearts of Jesus and Mary echoing Saint John Eudes a quarter of a millennium before.  That Jesus Christ Himself in the Eucharist is both the offended one and the reparation.  There is such a deep and rich emphasis on the Real Presence of Our Lord Jesus Christ in the Blessed Sacrament that it is no wonder that the enemy seeks to dissuade us from using this prayer.

I only bring this whole matter up because you will either see or hear this prayer recited strangely, sometimes with missing words and disconnected ideas.  This footnote or at least the sentiments behind it are the reason for it.  Just learn the prayer as it was given to us from the beginning, recite it with your forehead touching the earth from time to time, and forget all the rest.

2) More important stuff

The first thing that I want to note is the posture of prayer that the Angel introduced: prostrate with the forehead touching the earth.  In our time this position of prayer is universally associated with Islam.

I have heard it said that the Muslims did not come up with this posture for prayer themselves, but rather that they copied it from the Catholics that they encountered in Syria and Egypt during their first conquests.  It is difficult to be certain of this at a distance in time of fourteen centuries from those days, but maybe the Angel was reminding us of where we came from and of things that we should not have forgotten.

At the very least we might consider what Our Lord might say to us on Judgement Day if we refuse to adopt this prostrate position before our Creator, in our hearts at least if we cannot do it with our bodies: “If these people, the Muslims, who do not know Me and have sparse understanding of true religion in comparison to yourselves could at least fall on their faces before their Creator then why couldn’t you?”  Do you want to hear that question?

Scitote quoniam Dominus ipse est Deus; ipse fecit nos et non ipsi nos!

“Know that the Lord, He is God; He made us, we did not make ourselves! (the proper translation of Psalm 100 [99] v. 3  from both the Latin [Septuagint] and Hebrew psalters)”

The second thing that I find fascinating about this last Apparition of the Angel is the Chalice.  He gave the Chalice specifically to Jacinta and to Francisco while Lucia received Holy Communion under the species of the Host.  The reason for this is often stated that Jacinta and Francisco received the Chalice because they had not received their First Communion yet before this while Lucia had, but it is difficult to see why this would matter.  The Body, Blood, Soul, and Divinity of Jesus Christ are the Body, Blood, Soul, and Divinity of Jesus Christ whether under the species of Bread or of Wine.  So why the difference?

What follows is only my opinion.  The sign of the chalice reminds me of Matthew 20:22 when Our Lord asked Saint James and Saint John in a very different context Can you drink the chalice that I shall drink?  And again in Matthew 26:42 Father, if this chalice may not pass away, but I must drink it, thy will be done.

I say this because Francisco and Jacinta were caught up in martyrdom almost immediately after the Apparitions of Our Lady were concluded a year later.  Both were caught up in the Spanish flu outbreak that devastated the planet around the conclusion of the First World War.  Francisco died in the spring of 1919 and Jacinta died less than a year later in February, 1920 alone in a hospital in Lisbon, both of them having suffered grievously and having offered that suffering for the conversion of sinners.  Jacinta had two ribs removed not long before she left this world and was left with a wound on her small body that must have resembled Our Lord’s pierced side.  Both Francisco and Jacinta were beatified by Pope Saint John Paul II in the year 2000 and both can properly be called Blessed, though I use that title sparingly for the sake of brevity.  The chalice is the sign of martyrdom and I think that this is why they received the Blood of Jesus Christ from the Chalice.

Pray the Rosary daily and join the Rosary Confraternity!

The minefield of Fatima

February 8, 2017                                                                                                                            The Memorial of Saint Jerome Emiliani

A few words before I begin at the beginning.  When I studied the accounts of Sister Lucia the message of Fatima seemed to me to be extremely clear and the requests of Our Lady seemed to me to be incredibly specific and precise.  Genuine penance and reparation were and are what Heaven demands, and if we follow this course we cannot fail.

I will detail the requests that Our Lady made of all of us and of the Holy Father and of his bishops, God willing, as I recount the individual apparitions but I do want to make one point very clear at the outset.  The message of Fatima has been incredibly muddied over during the last century.  Heaven made very clear and specific and easy to understand requests but the designs of men have confused things as we are always wont to do.  Fatima has been turned into a minefield.  How so?

Some misguided men have sought to distract people from the message or to subtly discredit it.  Others have sought to use it for their own personal gain and have therefore chosen to emphasize one portion of the message to the detriment of the other parts.  And this spreading of ignorance has confused almost everyone within the Church.

Fatima contains a clear and simple message that is crucially important for the human race that the Church herself has declared worthy of belief yet it is rarely spoken of, or if it is the prophetic import of the message is relegated to being a “part of the past” as one notable in the Church stated not so long ago.  But it is not part of the past.

Fatima is more important in 2017 than it was in 1917, much more important, and a simple run through the message, the message itself not what people say about  the message, will show that.  I will be expressing my opinions and those of others throughout this series of posts but I will always be clear that it is an opinion and not a fact.  Too many times in my research of this topic I have discovered that opinions are stated as if they were facts and unsourced claims are treated as if they were the Gospel truth.  So there we have it.  My little preamble is done.  In the next post, God willing, I will start with the apparitions of the Angel to three young shepherd children.

Please continue to pray the Rosary every day and join the Rosary Confraternity.