The aftermath of October 13, 1917

Jerusalem will be trodden down by the Gentiles, until the times of the Gentiles are fulfilled (Luke 21:24).

May 3, 2017                                                                                                                                   The Feast of the Apostles Saints Phillip and James

In the weeks immediately following the day the sun danced before 70,000 astonished witnesses who fell on their faces and implored the Mercy of God in the Cova da Iria two events occurred in the world which would in time fundamentally alter the worldview of everyone who went by the name of Christian.  They collapsed the last pillars of what had been the worldly foundation of the Christian order and sowed horrible seeds of confusion that have borne and continue to bear malignant fruit throughout the Church and the world to this day.

1) The Russian Revolution

When the Bolsheviks seized power in Petrograd on the night of November 7-8, 1917, three and one half weeks after the Miracle of the Sun, it was the end of an era.  It was the end of the false peace which had prevailed in Europe since Napoleon Bonaparte had overthrown the French Directory on November 9, 1799.  Between 1799 and 1917 the peoples of Europe nourished in their breast in varying degrees the delusion that Christ and Belial could coexist and they were wrong.

The governments of that period did not produce any Robespierres who set up guillotines to butcher priests and nuns and bishops and make the streets run with their blood.  No, these were civilized men.  All the issues were debated responsibly in the newly formed and much exalted at the time popular legislative bodies.  These men calmly proposed and gently cajoled and thoughtfully persuaded their colleagues to vote on and to pass laws that at first slowly put an onerous tax burden on Church property, imposed mandatory military service on the clergy, and little by little removed the Church from the role she had in educating the young.  And the people for the most part went along with it.  They wanted all the high sounding rhetoric of 1789 about the ‘rights of man,’ but refused to remember the barbaric terrorism of 1793.

They thought that they could retain the fruits of Christian civilization while they little by little pushed the Catholic Church first to the sidelines and then completely out of their national lives.  They thought that the teachings of the Church could be ignored and yet they would continue to receive the blessings of civilization which she had first bestowed on their barbarian ancestors so long before.  They thought that they could boldly proclaim that man was free to worship any god he wished or no god at all and yet somehow they would continue to live under the protection of the God who had given life to both themselves and their nations.  They were wrong.

God was merciful and patient with them.  He sent them some of the greatest popes in the history of the Church to warn them of the perilous path they were on.  Blessed Pius IX and Leo XIII (read any of his encyclicals here) spent the entirety of both of their extremely long papacies that spanned the period 1846-1903 warning the peoples of Europe at the top of their lungs not to fall into the trap that was being set for them.  They never listened.  He sent them what was at the time the most terrible war in human history starting in 1914 to make them see the consequences of the path they had pursued.  They did not repent.  On October 13, 1917 the sun danced in Portugal to show them that indeed there was a God and that He was in fact paying attention.  They did not hear.  On the night of November 7-8, 1917 his patience ended and He gave to the children of Adam their hearts’ desire.

A radical movement of men whose sole purpose for existing seemed to be the annihilation of even the memory of God from the mind of the human race at first seized control of the Winter Palace in Petrograd, then the city of Petrograd, then the Russian government itself, and then after a long and bloody civil war gained control over the largest country on earth.  They established the first militantly atheistic regime in human history.  And they did not go away.

Unlike the quasi atheistic French revolutionary governments of the 1790s this regime endured.  They simply murdered anyone in that vast territory who would, could, or one day might even think of opposing them.  Mass graves are still being stumbled into all over Russia  The Church in Russia was not merely suppressed, it was annihilated.  And they made sure there would be no going back.

The secret societies who had fomented the French Revolution 130 years before knew that they had tried for too much too soon in those days and had caused a terrible reaction that was inimical to their interests.  They did not make that mistake again.  They exhibited a diabolical patience likely forced on them by necessity during the nineteenth century.  They were able to influence legislative bodies to push the Church out of her role educating the young and replace her with their own members or sympathizers.  They struck from the shadows and planned and plotted in dark corners and spewed their venom over the whole earth.  With each successive generation the role of the Church and of God assumed less importance in the lives of people and in the life of the nation, and by the turn of the twentieth century the very Existence of God was treated by societal elites (and sadly by more than a few clergy) as a mere philosophical proposition.  When 1917 rolled around there remained very few men of influence in the world who had the will to fight this thing.  Finally they were ready to strike.

Once their position in Russia was secure they founded their new state, the Union of the Soviet Socialist Republics, and used the enormous resources of that country to fund state institutions that aligned themselves with like minded movements abroad to foment atheistic revolution in various forms throughout the world while starving the Russian people.  By the time the USSR finally died out three quarters of a century after the Miracle of the Sun atheism had become the guiding principle of most peoples’ lives throughout the formerly Christian world.  Sure, some of them might say they are ‘christian’ or that they believe in some notion of God or another, or they may even go to a building on Sunday to sing some songs with other people who also claimed to be ‘christian,’ but all of that has had very little effect on how they live their lives.  And in Europe which had once been the seed ground of the Catholic Church and for more than a millennium had seen her as the foundation of her existence they do not even do that.  Russia will spread her errors throughout the world.

2) The taking of Jerusalem

On December 9, 1917, fifty-seven days after the Miracle of the Sun, the British Army under the command of General Sir Edmund Allenby took control of Jerusalem, seizing it from the Ottoman Turks.  Thus ended 673 years of continuous Muslim control of the holy city stretching back to August 23, 1244 and the fall of the last Crusader Kingdom of Jerusalem to the Khwarezmian Turks.  But the men who seized it in 1917 were no longer Christians.

By 1917 the British people had been separated from the Church of Rome for almost four centuries.  And even what Christianity remained among the Anglicans was rapidly waning as those isles became subsumed in the vast materialistic wave that came with a global empire.  By 1917 the religion of the British Empire was the British Empire: an empire that would soon be consigned to the dustbin of history.

Read an excerpt from General Allenby’s proclamation when he entered the city:

Furthermore, since your city is regarded with affection by the adherents of three of the great religions of mankind and its soil has been consecrated by the prayers and pilgrimages of multitudes of devout people of these three religions for many centuries, therefore, do I make it known to you that every sacred building, monument, holy spot, shrine, traditional site, endowment, pious bequest, or customary place of prayer of whatsoever form of the three religions will be maintained and protected according to the existing customs and beliefs of those to whose faith they are sacred.

Guardians have been established at Bethlehem and on Rachel’s Tomb.  The tomb at Hebron has been placed under exclusive Moslem control.

The hereditary custodians at the gates of the Holy Sepulchre have been requested to take up their accustomed duties in remembrance of the magnanimous act of the Caliph Omar, who protected that church.

One can understand the need to maintain peace in the city, but are these the words of a Christian?  Would Richard the Lionheart have made this ridiculous statement?  Was that city only sanctified by “prayers and pilgrimages of multitudes of devout people of these three religions”?  Did not something else happen there that made General Allenby’s ancestors walk on their knees to do penance in that holy place?  Did not the Eternal Word Himself take flesh and sacrifice Himself to redeem us from our sins on a hill in that city?  Did not He rise from the dead in that city?  Does any of that matter?

If it was only the prayers and pilgrimages of multitudes from three different religions who are diametrically opposed to each other on the most important question of human existence that ‘sanctified’ this place then who cares?  If that is all it is then your local city landfill is of much more use to you than Jerusalem.  This proclamation is a supreme example of the religious indifferentism that had been destroying Europe since the French Revolution and it is why British rule of the Holy Land failed so miserably.  But why is this important to us?

The British conquest of the Holy Land and the subsequent failure of its rule opened the door to the return of the Jews to control the land for the first time in nineteen centuries.  The nationalist tide that had been rising up in Europe since 1789 swept up the Jews and gave birth to the Zionist movement in the latter part of the nineteenth century.  They saw the British advance toward Palestine as Our Lady was making her final Apparition in Fatima in the fall of 1917 as a once in a millennium opportunity and took full advantage of it.

During the British rule of Palestine the Jewish population dramatically increased and after the Second World War the sympathy generated by the Nazi massacre of six million Jews in Europe led to the British evacuation of Palestine, its partition, and the establishment of the State of Israel in 1948.  Nineteen years later in 1967 the Israeli Army conquered the whole land and brought the whole of Jerusalem under Jewish control for the first time since they days of the Apostles.  But why is this important?

Since the destruction of the Jewish Temple in AD 70 and the final mass expulsion of Jews from the Holy Land by the Emperor Hadrian sixty years later the Church had had something tangible to point to when proclaiming that the Old Covenant had been fulfilled and the New Covenant had superseded it.  The pagan Emperor Domitian had even done her the favor of carving into stone on the Arch of his brother Titus (who had been the one to destroy the Jewish Temple) in the city of Rome a memorial of that event that still remains with us to this day:

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One finds this consistently mentioned by Christian apologists from the earliest Fathers until the end of the nineteenth century and everywhere in between.  This was their visible, tangible proof.  The Jews had been expelled from the land and had never returned.  The Temple had been destroyed and never rebuilt.  The sacrifice of bulls and goats had ceased and never recommenced.  The priesthood of Aaron was dead and gone and replaced forever by the Catholic priesthood.  There were clear and visible signs: it was an easy argument to make.

But on December 9, 1917 the British Army conquered Palestine.  The Jewish population of the land multiplied greatly.  In 1948 the Jews in Palestine declared the State of Israel.  In 1967 the Israeli army conquered Jerusalem and put the Jews in control of the city for the first time since the days of the Apostles.  That argument became less easy to make, and those of weak faith have begun to waver.  The identity of the Catholic Church as the New Israel, which she is, has become less easy to express in these days in the minds of some.  Strange and highly destructive theologies such as the ‘dual covenant’ theory have emerged.

The Jews are once again masters of the holy city, masters of the temple mount.  And the presence of the Al Aqsa Mosque in that place and the fear of a massive Muslim retaliation is probably the only thing that prevents them from attempting to rebuild the ancient Temple.  There is a movement afoot in Israel, a small minority movement but a very passionate minority, to rebuild that Temple no matter what the cost.  The political situation in the wider Middle East is so chaotic right now that we have no idea what things will look like tomorrow, much less next month or next year.  Who can say what will happen there?  This monument to the designs of that sect stands above the Western Wall plaza probably less than a thousand feet from where the Holy of Holies once stood:

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Taken August 2, 2011

Yet the Truth is still the Truth.  What was true in 1917 AD and was true in 917 AD and was true in 517 AD and was true in 117 AD is still true in 2017 AD.  He who lives in the tabernacle of every Catholic Church is something greater if I may say so that He who was present in the ancient Holy of Holies.  The One in the tabernacle is both God and Man.  He is the Word made flesh and He dwells among us.

We live in very strange times where illusions and delusions lurk around every corner and are constantly reaching out to strangle the best of us.  Pray and keep watch.  The Faith of the ancients is still the Truth, even if appearances have changed.  After all, while Our Lord did prophesy that the Jews would be driven from Jerusalem, He also prophesied that they would come back.  And if anything ever does get built in Jerusalem it will be starkly empty of any Divine Presence.  All this is merely a sign of the times.

Pray.  Pray very much.  Pray the Rosary every day.  Never lose consciousness of God.  Our Lady has given us at Fatima a way through this catastrophe: her Immaculate Heart.

The Apparition of August 19, 1917

Wisdom has built her house, she has set up her seven pillars.  She has slaughtered her beasts, she has mixed her wine, she has also set her table.  She has sent out her maids to call from the highest places in the town, “Whoever is simple, let him turn in here!” (Proverbs 9:1-4)

April 5, 2017                                                                                                                                       The Memorial of Saint Vincent Ferrer

This Apparition did not occur on the 13th of August because… well the children were in prison.  Portugal was in 1917 in the grips of an intensely anti-Catholic government that had taken power in a 1910 revolution and closely identified itself and its polices with the radical Jacobins who had seized power in France and murdered its monarch while despoiling the Church in that country during the 1790s.  Quite a stir had been created by reports of Our Lady appearing to these three children in May and June, but July was the last straw for the Administrator of Ourém, Artur de Oliveira Santos who was a public Freemason and out to do anything and everything he could to stamp out the renewed faith among the people of his district because of these Apparitions.

When asked what Our Lady told them on July 13th the children simply replied that it was a secret: it would be decades before Lucia would write, and only in obedience to the Bishop of Leira, some of what the children were told that day and even now we still don’t know everything.  However once word of a secret got out, well you know how that goes.  Artur de Santos thought that secrets were his business so he kidnapped the children under the pretext of giving them a ride to the Cova da Iria for the Apparition on August 13th and held them in jail for two nights, threatening them with all manner of torture to get them to tell him the secret.  They didn’t tell him, and the public outcry about the kidnapping forced him to release the children, Lucia last of all on August 15th.

In the meantime witnesses reported that something did happen in the Cova da Iria on the 13th: there were signs of Our Lady’s being there, but she did not speak.  Obviously she knew what had happened to the children but she had promised to be there that day so she came to fulfill her word.  She did eventually appear to the children on August 19 in a place called Valinhos.  Lucia states in the memoir from which I am about to quote that she was of the opinion, at the time she wrote this description, that it was on the 15th but she acknowledged that she may have been confused about the date and other witnesses placed it on the 19th.  Here is Lucia’s description of the Apparition in the Fourth Volume of her Memoir published as part of the 1998 work Fatima in Lucia’s own words:

I was accompanied by Francisco and his brother John.  We were with the sheep in a place called Valinhos, when we felt something supernatural approaching and enveloping us.  Suspecting that Our Lady was about to appear to us, and feeling sorry lest Jacinta might miss seeing her, we asked her brother to go and call her.  As he was unwilling to go, I offered him two small coins, and off he ran.

Meanwhile, Francisco and I saw the flash of light, which we called lightning.  Jacinta arrived, and a moment later, we saw Our Lady on a holmoak tree.

“What do you want of me?”

“I want you to continue going to the Cova da Iria on the 13th, and to continue praying the Rosary every day.  In the last month, I will perform a miracle so that all may believe.”

“What do you want done with the money that the people leave in the Cova da Iria?”

“Have two litters made.  One is to be carried by you and Jacinta and two other girls dressed in white; the other one is to be carried by Francisco and three other boys.  The money from the litters is for the “festa” of Our Lady of the Rosary, and what is left over will help towards the construction of a chapel that is to be built here.”

“I would like to ask you to cure some sick persons.”

“Yes, I will cure some of them during the year.”

Then, looking very sad, Our lady said:

“Pray, pray very much, and make sacrifices for sinners; for many souls go to hell, because there are none to sacrifice themselves and to pray for them.”

And she began to ascend as usual towards the east.

Pray the Rosary every day.  Pray.  Pray very much.  Make sacrifices for sinners.  Many souls go to hell because no one who will sacrifice themselves and pray for them.  Pray and keep watch.

A period of peace

It is done! (Rev. 21: 6)

March 25, 2017                                                                                                                                 The Solemnity of the Annunciation of the Lord

Despite the promise of terrible tribulation to come if her requests were not heeded Our Lady did offer a great consolation to Lucia, Jacinta, and Francisco.  She promised peace.  When has man known peace since the Fall?  Our Lord came to give us peace, and peace was the first word He spoke to his Apostles on the night of his Resurrection: Peace be with you.  Our Lady spoke to the children about peace on July 13, 1917 and here is what she said:

If my requests are heeded, Russia will be converted, and there will be peace…  In the end, my Immaculate Heart will triumph.  The Holy Father will consecrate Russia to me, and she will be converted, and a period of peace will be granted to the world.

1) What this is not

People oftentimes get confused here.  They don’t comprehend what Our Lady means when she says “a period of peace.”  This is understandable since mankind in this world does not know peace and profoundly seeks it.  People are led by this promise of a “period of peace” into a false millenarianism.  There will be no millennium.  We were never promised peace in this world.  There will be no restoration of the Christendom of the Middle Ages: that era is passed and will not return.  1517 and 1789 and 1917 cannot be erased.

There are many books written by Catholics during the nineteenth and early twentieth centuries whose authors fell into this.  They saw the destruction that had been wreaked by the French Revolution.  They desparately wanted a return of the good things that had been lost.  They fell into the trap of the Apostles on the road to Our Lord’s Passion when they forgot all that He had told them about his upcoming miserable Death and his wonderous Resurrection.  Instead they wanted the Kingdom of God to come in this world.  A better world to be sure, but not the new heavens and new earth that Our Lord has promised us.  I mention this because these nineteenth century books and the theory of history they propound circulate widely in so called ‘traditionalist’ circles today.  Don’t fall for the trap.

The hope of man for peace cannot be realized within human history.  We cannot make the world a better place.  We cannot create our own peace.  This is nothing but false messianism, no matter how good it sounds or how much sugar it is laced with.  The Catholic Church strongly condemns this way of thinking and always has.  The Catechism paragraph 676 quotes Pope Pius XI on this subject in his 1937 encyclical Divini Redemptoris (read here):

The Antichrist’s deception already begins to take shape in the world every time the claim is made to realize within history that messianic hope which can only be realized beyond history through the eschatalogical judgement.  The Church has rejected even modified forms of this falsification of the kingdom to come under the name of millenarianism, especially the “intrinsically perverse” political form of secular messianism.

Some read this passage and delude themselves into thinking that Pius XI was only talking about political secular messianism, but he makes it quite clear that he is talking about all forms of millenarianism, religious included.  Anything that promises fulfillment of the Kingdom of God within human history is a deceit of the enemy, no matter how good it sounds.

2) What is she talking about then?

We don’t know for sure.  Maybe it was included in the “…etc.” part of this Apparition that was never spoken about in the Vatican’s 2000 release about the Third Secret of Fatima, or maybe it was not.  We don’t know for sure.

What I give here is only my opinion: if the Church wishes to contravene this opinion at some point I will delete it if I am able.  What I think is that this is the end.  In truth I think that there is little doubt about it.

Our Lady speaks of the “triumph” of her Immaculate Heart.  It is hard to imagine the triumph of this greatest marvel of God’s creation, the Immaculate Heart of Mary, enduring in a world still polluted by sin.  And if her great Heart triumphs then that triumph must endure forever.  So it strikes me that this alone implies that this world, however strong and stable and enduring it seems (and it only seems that way), is rapidly passing away.  Exactly when and how is known only to God, but it would seem that the end, with all the terrible calamities that must immediately precede it, probably isn’t as far off as some of us would like to think.  And after the end will come peace; for those who will take up their cross and follow her Divine Son.

Like I said that is my opinion: take it for what it is worth.  Pray the Rosary every day.

The minefield of Fatima

February 8, 2017                                                                                                                            The Memorial of Saint Jerome Emiliani

A few words before I begin at the beginning.  When I studied the accounts of Sister Lucia the message of Fatima seemed to me to be extremely clear and the requests of Our Lady seemed to me to be incredibly specific and precise.  Genuine penance and reparation were and are what Heaven demands, and if we follow this course we cannot fail.

I will detail the requests that Our Lady made of all of us and of the Holy Father and of his bishops, God willing, as I recount the individual apparitions but I do want to make one point very clear at the outset.  The message of Fatima has been incredibly muddied over during the last century.  Heaven made very clear and specific and easy to understand requests but the designs of men have confused things as we are always wont to do.  Fatima has been turned into a minefield.  How so?

Some misguided men have sought to distract people from the message or to subtly discredit it.  Others have sought to use it for their own personal gain and have therefore chosen to emphasize one portion of the message to the detriment of the other parts.  And this spreading of ignorance has confused almost everyone within the Church.

Fatima contains a clear and simple message that is crucially important for the human race that the Church herself has declared worthy of belief yet it is rarely spoken of, or if it is the prophetic import of the message is relegated to being a “part of the past” as one notable in the Church stated not so long ago.  But it is not part of the past.

Fatima is more important in 2017 than it was in 1917, much more important, and a simple run through the message, the message itself not what people say about  the message, will show that.  I will be expressing my opinions and those of others throughout this series of posts but I will always be clear that it is an opinion and not a fact.  Too many times in my research of this topic I have discovered that opinions are stated as if they were facts and unsourced claims are treated as if they were the Gospel truth.  So there we have it.  My little preamble is done.  In the next post, God willing, I will start with the apparitions of the Angel to three young shepherd children.

Please continue to pray the Rosary every day and join the Rosary Confraternity.

The Story of Fatima

February 4, 2017

I have noticed that during the two years since I stopped posting regularly on this blog it has continued to receive frequent visitors, at least one or two a day, mostly to the pages outlining the prayers of the Rosary.  I am immensely grateful if this small effort can be used by Heaven and by the Immaculate Heart of Mary to expand the practice of this unfathomably deep and rich devotion: the greatest form of meditation known to the human race.

During the last two years events in the Middle East have gone in a radically new direction for both the region and for the planet as a whole with the Russian military intervention in Syria.  The world has changed and is hurtling towards something (we know not what) very fast.  These events we are living through continually bring my mind back to the events of a century ago when the Lady of the Rosary appeared to three small children (Lucia, Jacinta, and Francisco) in the Cova da Iria at Fatima, Portugal and entrusted to them a message with grave implications for the future of the human race.

This story is intimately linked with the purpose of this website for a number of reasons.  Firstly because it involves the Lady of the Rosary and the central concern of this blog is the spread of devotion to the Holy Rosary.  And the second is the intention for which I urge people to pray: the salvation and the liberation of the five ancient Sees of the Middle East and North Africa and the conversion of the Muslim peoples.  How so?  The name of the town where she appeared is called Fatima.  That name is a leftover from the era when the Muslims ruled Portugal which ended seven centuries prior to the apparitions.  Nothing that Heaven does is a coincidence, and this is especially the case with names.  Names in Sacred Scripture mean things and Fatima (the daughter of Muhammad) is a great name among the Muslims.  Though the Venerable Servant of God Sister Lucia never told us that the Lady said anything concerning Islam I would propose that the name of the place itself is a revelation for those who are willing to hear it.

For this reason among others I feel motivated to tell the story of Fatima.  Another reason is the public nature of these events.  These apparitions along with the attached revelations are more similar to some of the miraculous events recorded in the Old Testament than what we usually class as ‘private revelations.’  How so?  Well take for example the Divine Mercy revelations to Saint Faustina during the 1930s which have been validated by the Church as well.  The experiences of Saint Faustina were purely personal, that is she was the only one who experienced them.  She sometimes saw visions but they were strictly for her.  No one else sees them.  If one reads her wonderful diary what Our Lord tells her is recorded as an interior experience that takes place within her soul.  Now don’t mistake me: I am not questioning the veracity of the Divine Mercy revelation.  This is simply how Our Lord chose to present this revelation, and it can properly be called ‘private revelation.’

Fatima is another case altogether.  First the primary witnesses to the Lady’s appearance were three, not one.  All three of the children saw the same Lady.  Two of them (Lucia and Jacinta) heard the Lady’s words.  And one (Lucia) actually spoke to her.  Moreover these apparitions after the first were public events.  When one reads the older books on Fatima published during the 1940s and ’50s, when very many of the townspeople and other witnesses were still alive, one gets the sense that these really were public events, more akin to the revelations made to Moses on Mount Sinai than a vision beheld by a monk or a nun alone in their cell in the middle of the night.  Other witnesses to the events of Fatima actually did see and hear things i.e. they knew something was going on out of the ordinary but they did not see the Lady or hear what she said.  Kind of like the Israelites seeing many great signs at Mount Sinai though they never saw God as Moses did nor did they hear his voice.  Not to mention the great Miracle of the Sun on October 13, 1917, witnessed by 70,000 people, that ranks up there with the Crossing of the Red Sea and the Sun and the Moon standing still for Joshua but has strangely enough been almost completely forgotten in our own day.  But I am getting ahead of myself.  In the next post, God willing, I will begin at the beginning.

Pray the Rosary daily, for the above intention if the Holy Spirit directs you there.  Go to Confession.  Adore the wounded Heart of Jesus in the Blessed Sacrament.

 

The Lands of Zabulon and Nephtali

Populus qui ambulabat in tenebris, vidit lucem magnam.  “The people that walked in darkness have seen a great light (Is. 9: 3).”  This great messianic prophecy from the prophet Isaiah was included in last Sunday’s (January 26, 2014) first reading for the Third Sunday in Ordinary Time in the Ordinary Form of the Roman Rite.  The entire passage that forms the reading was an extraordinary prophetic utterance at a time when the ancient Kingdom of Israel was experiencing one of its darkest moments and it seems to possess an equally extraordinary relevance for our own time.  Let’s just take a look at it (Is. 9: 1-2) and see what there is to see here.  First the Greek from the ancient translation of the Septuagint:

Τοῦτο πρῶτον ποίει, ταχὺ ποίει, χώρα Ζαβυλων, ἡ γῆ Νεφθαλιμ ὁδὸν θαλάσσης καὶ οἱ λοιποὶ οἱ τὴν παραλίαν κατοικοῦντες καὶ πέραν τοῦ  Ιορδάνου, Γαλιλαία τῶν ἐθνῶν, τὰ μέρη τῆς Ιουδαίας ὁ λαὸς ὁ πορευόμενος ἐν σκότει, ἴδετε φῶς μέγα – οἱ καταοικοῦντες ἐν χώρα καὶ σκιᾶ θανατοῦ, φῶς λάμψει ἐφ’ ὑμᾶς.

From the Clementine Vulgate:

Primo tmepore alleviata est terra Zabulon et terra Nephthali: et novissimo aggravata est via maris trans Jordanem Galilaeae gentium.  Populus qui ambulabat in tenebris, vidit lucem magnam,; habitantibus in terione umbrae mortis, lux orta est eis.

And finally the Douay-Rheims English translation:

“At the first time the land of Zabulon, and the land of Nephtali was lightly touched: and at last the way of the sea beyond the Jordan of the Galilee of the Gentiles was heavily loaded.  The people that walked in darkness, have seen a great light: to them that dwelt in the region of the shadow of death, light is risen (Is. 9: 1-2).”

A rich prophetic utterance from Isaiah here.  First it is necessary to look at the situation of the lands of Zabulon and Nephtali during the prophet’s lifetime.  They were part of the northern kingdom of Israel.  This kingdom had its capital at Samaria about 75 miles north of Jerusalem and was composed of the ten tribes who separated from their southern neighbors after the death of David’s son King Solomon some two centuries before.  Isaiah was a southerner and the southerners generally regarded the northern kingdom as less pure in terms of religion.  The northern kingdom covered a larger area and was closer in proximity to the population centers of the pagan kingdoms such as Tyre, Sidon, and Damascus that surrounded it than the more isolated southern kingdom of Judah was.  Pagan ideas crept into the life of the northerners and all throughout the history of that kingdom it was continually reproached by God’s prophets (Elijah was based in the north and had continual confrontations with the northern king Ahab and his pagan wife Jezebel) for their lack of fidelity to the Covenant and their worship of foreign gods.  Then during Isaiah’s lifetime catastrophe struck.  The Assyrian army struck and annihilated the northern kingdom in 721 B.C.  The kingdom was destroyed and the ten tribes, following the general policy of the Assyrian empire at that time, were deported from their land and scattered among the nations.  These are the celebrated ‘ten lost tribes’ that every crackpot archaeologist worth his salt has claimed to have found everywhere from Zimbabwe to Minnesota.  But in truth they disappeared and lost their identity as the People of God.  This was the reward for their constant and unrepentant infidelity  The land though was resettled completely by pagans and plunged into darkness.

This is what Isaiah saw in his lifetime.  To prophesy that a great light would come from the lands of Zabulon and Nephtali, the Galilee as it was starting to be called, was courageous indeed, and would have seemed absolutely ludicrous to any of Isaiah’s hearers.  But, many centuries later, such a thing did happen.  The greatest Light that has ever come into the world walked through these lands.  Our Lord, God Himself, would come into the lands of Zabulon and Nephtali and proclaim that the Redemption of mankind was at hand.  It is a lesson in how history and human memory work that during his life on earth our Lord was continually excoriated by the Jewish leadership of his day that he could not be a prophet because no prophet ever came from those lands.  Those lands that had been plunged into darkness first by the treason and infidelity of the northern kingdom and then by its dissolution and the permanent destruction of its inhabitants.  But Light did  shine in the darkness and the darkness has not overcome it.  This is the way God works, is it not?   And it is a passage that can in fact not only be applied to geopolitical circumstances  but to our own individual lives as well.  All of us walk in darkness and into our lives we must let the Light shine.

But let’s come back to the idea of lands that were long ago plunged into darkness.  Might a great Light not shine once more in them?  Is it impossible?  As we have seen it has happened before.  Fifteen centuries ago the Middle East and North Africa were solidly Christian, but they being were ripped apart by schism and controversy and division that would not heal.  Then in the seventh century the armies of Islam emerged from Arabia and cut off the Middle East and North Africa.  Over the long centuries that followed the greatest apostasy in Christian history occurred with the Church diminishing greatly in strength and numbers in the Middle East and in Egypt and disappearing completely in North Africa.  Darkness fell upon those lands with the advance of Islam.  Might a great Light shine again there in the future, at some hour known only to God?

Pray the Joyful Mysteries of the Rosary on Monday for the See of Constantinople, the Sorrowful Mysteries on Tuesday for the See of Antioch, the Glorious Mysteries on Wednesday for the See of Jerusalem, the Luminous Mysteries on Thursday for the See of Alexandria, and the Sorrowful Mysteries on Friday for the See of Carthage; for their liberty and for their salvation and the restoration of their ancient position as pillars of the one, holy, catholic, and apostolic Church in communion with the See of Peter in Rome; for the conversion of the Jewish people and the conversion of the Muslim peoples.