The strange fate of Ukraine

The Feast of Saint Augustine

Today’s Gospel (Mt. 24: 42-51) in the Ordinary Form of the Roman Rite comes at the time of year when we in the northern hemisphere are drunk and sleepy with summer.  The air has been warm and the trees have been green for a long time now; the fields are ripe for the harvest and the fruit is being plucked from the tree.  The days are growing shorter but no one really notices yet because the gloom of winter is long forgotten.  And the Liturgical calendar is roughly at the midpoint of the long march of the second section of Ordinary Time between the glory of Pentecost and the end of the year and the Advent renewal, so the Church gives us this warning:

Jesus said to his disciples: “Stay awake!  For you do not know on which day your Lord will come.  Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into.  So too, you also must be prepared, for at an hour you do not expect the Son of Man will come.

Who then is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time? Blessed is that servant whom his master on his arrival finds doing so.  Amen, I say to you, he will put him in charge of all his property.  But if that wicked servant says to himself, ‘My master is long delayed,’ and begins to beat his fellow servants, and eat and drink with drunkards, the servant’s master will come on an unexpected day and at an unknown hour and will punish him severely and assign him a place with the hypocrites where there will be wailing and grinding of teeth.

The Son of Man comes to us in many ways.  He will come in glory at the end of time to judge the living and the dead, He will come for each of us individually when our time on this earth runs out, and as the Lord of history He comes to judge cities, nations, and civilizations.  Sometimes these decay at a slow rate and just peter out but more often the Lord comes as a thief in the night when people are sleepy and/or drunk on their own prosperity.

Witness the strange fate of Ukraine.  A year ago the citizens of Donetsk, Luhansk, Mariupol, and the surrounding towns and villages would all probably go out drinking together on a Saturday night and not think a thing of it.  Today they are slaughtering each other.  These once prosperous European cities are now under siege, being shelled, and being emptied out.  They have become the pawn of world powers seeking to expand their influence in the brutal game of international politics.

As our Lord told Peter, James, and John before He entered Garden of Olives at Gethsemane: Vigilate, et orate!  Keep watch and pray, and above all stay awake because the world can change in a minute!  None of us know the hour or the day for us or for the world we live in.

Pray the Joyful Mysteries of the Rosary on Monday for the See of Constantinople, the Sorrowful Mysteries on Tuesday for the See of Antioch, the Glorious Mysteries on Wednesday for the See of Jerusalem, the Luminous Mysteries on Thursday for the See of Alexandria, and the Sorrowful Mysteries on Friday for the See of Carthage; for their liberty and their salvation and the restoration of their ancient position as pillars of the one, holy, catholic, and apostolic Church in communion with the See of Peter in Rome; for the conversion of the Jewish people and the conversion of the Muslim peoples.  And join the Rosary Confraternity!

The World is Changing Part 2

Sorry for the long absence.  Imagine sitting in your house in a quiet town on a nice warm day in late spring and watching this:

 

 

From the village of Volnovakha, 12 miles south of Donetsk in the east of Ukraine.  Six months ago a scene like that would have seemed absurd to those sitting there watching it in the east of Ukraine and even six weeks ago it would have seemed highly unlikely.  The world can change and it can happen fast; history is replete with examples of human beings going to bed in one world so to speak and waking up in another that operates by far different rules.  Do not be attached to this world and all of its charms.  Do not love this world.  And never fall into the trap of worshiping this world.  The world that we live in, our so called advanced Western societies, our presently ludicrous way of life; it could all be gone tomorrow and very likely will be gone some day in the not too distant future.  Viglate et orate!  Pray and keep watch!

Pray the Joyful Mysteries of the Rosary on Monday for the See of Constantinople, the Sorrowful Mysteries on Tuesday for the See of Antioch, the Glorious Mysteries on Wednesday for the See of Jerusalem, the Luminous Mysteries on Thursday for the See of Alexandria, and the Sorrowful Mysteries on Friday for the See of Carthage; for their liberty and their salvation and the restoration of their ancient position as pillars of the one, holy, catholic, and apostolic Church in communion with the See of Peter in Rome and for the conversion of the Jewish people and the conversion of the Muslim peoples.

The World Is Changing

The world is changing.  Russia’s annexation of Crimea is the first time since 1945 that the armies of a major world power have crossed an international border and seized territory with the intent of keeping that territory for itself.  A revolution in world affairs has just occurred; the passing shadow of this world that we have known for the entire life span of most of the people reading these words has ended.  Many are still putting their heads in the sand about this fact but doubtless it will not be too many more days, weeks, or months (I very much doubt that it will be years) before that is no longer an option.  The Western world’s morality sunk into the toilet two generations ago and is now flushing itself into the sewer, so it would be ridiculous to think that they could keep up their geopolitical domination of the planet in their present moral state.  The world is changing so we must pray.  Pray the Rosary every day.

Pray the Joyful Mysteries of the Rosary on Monday for the See of Constantinople, the Sorrowful Mysteries on Tuesday for the See of Antioch, the Glorious Mysteries on Wednesday for the See of Jerusalem, the Luminous Mysteries on Thursday for the See of Alexandria, and the Sorrowful Mysteries on Friday for the See of Carthage; for their liberty and their salvation and the restoration of their ancient position as pillars of the one, holy, catholic, and apostolic Church in communion with the See of Peter in Rome and for the conversion of the Jewish people and the conversion of the Muslim peoples.

The See of St. Andrew

St. Andrew was the older brother of St. Peter and the first called.  St. John’s Gospel records that both he and another unnamed disciple of John the Baptist (presumably the beloved disciple St. John himself) followed Christ on the word of John the Baptist and went to stay with him that day.  Tradition going back through Eusebius to Origen says that Andrew went north after Our Lord’s Ascension to preach the Gospel.  He is remembered as the first bishop of the Greek settlement of Byzantium on the Bosporus, which 300 years later when the emperor Constantine decided to make it his capital became the great urban metropolis of Constantinople: the mother of the Christian world.  Tradition also records that St. Andrew went beyond the Bosporus, into the regions that were then called Scythia but now form the Ukraine and European Russia.  Thus St. Andrew is also the patron of Russia and the Ukraine as well as Georgia.  He ended his life in martyrdom; crucified in the city of Patras, in the Peloponnese in modern Greece.  His feast day is celebrated November 30 in both the Eastern and Western Church.

St. Andrew is thus the first bishop of Constantinople and Greek Orthodox ecumenical patriarchs claim their apostolic authority from him, the first called and the older brother of the Prince of the Apostles.  The See of Constantinople is, to paraphrase Blessed John Paul II, the other lung with which the Church breathes.  It was a city great and powerful in its day, the master of the East though embroiled to a much further extent than Rome in the Christological disputes that erupted following the Edict of Milan.  After the rise of Islam in the seventh century the See of Constantinople lost much of its previous grandeur but persevered through the centuries and endured several political and military disasters, including the schism with Rome dating from 1054 and the occupation of the city by the Crusaders in the 13th century from which it never really recovered, before the Christian emperors finally succumbed to their Turkish conquerors in 1453.  Ever since that day the Patriarchate of Constantinople, the See of St. Andrew, has been politically and materially subject to foreign masters.  Offer the Joyful Mysteries of the Rosary each Monday for this great See, for its liberty and its salvation, and the restoration of its ancient position as a pillar of the one, holy, catholic, and apostolic Church in communion with the See of Peter in Rome, and for the conversion of the Muslim peoples.